РефератыИностранный языкLiLight And Darkness Found Within The Gospel

Light And Darkness Found Within The Gospel

Of John And In Sophocles’ Drama Antigone Essay, Research Paper


Light and Darkness Found Within the Gospel of John and in Sophocles’ Drama


Antigone


As a child, my world was enraptured by the wonderful Fisher-Price toy


known as the Lite-Brite. By inserting multicolored little pegs into their


corresponding slots on a detailed guide, I could transform drab, dull, and dark


pieces of paper into wondrous works of brilliant art. The light that filled and


transformed the plastic pegs closely parallel concepts of light and darkness


found within the Gospel of John and in Sophocles’ drama Antigone. The Gospel of


John focuses on the profound meaning of the life of Jesus, whom he saw as the


manifestation of God’s Word (logos). Teiresias, of Sophocles’ play Antigone, is


a blind prophet whose lack of vision does not prevent him from recognizing the


truth. The words of John and the characterization of Sophocles, although


similar in many aspects, differ in the extent to which their concepts of light


and darkness affect humanity. Sophocles’ light, in the form of Teiresias,


allows truth to permeate throughout one’s lifetime. John’s light, as the


manifesta tion ofthe logos, presents truth and enlightenment to humanity, but


also ensures a glorified and joyous afterlife through Christ’s salvation.


Teiresias, the voice of fate and harbinger of truth in Sophocles’ play


Antigone, humbly enters the drama by addressing the malevolent Creon and stating


that he “must walk by another’s steps and see with another’s eyes” (Antigone,


102). The wise prophet was metaphorically declaring that he delivered the


message of a higher truth. This truth existed as Natural Law. Teiresias advised


his monarch to choose a different course in life. His divine vision more than


compensated for his lack of physical sight, for it allowed him to walk on a wise


and virtuous path. The sage shared the knowledge and truth that he perceived


with others who were too caught up in conventional matters to realize the


existence of a higher purpose. Teiresias allowed those who stood “on fate’s


thin edge” (Antigone, 102) to walk safely to a plateau of illumination. The


blind prophet combated pride, arrogance, and ignorance to deliver his message of


enlightenment.


John’s message of the illumination and enlightenment provided by Christ


is very similar to Sophocles’ Teiresias. John explained that “In the beginning


was the Word, and the Word was with God, and the Word was God” (John 1:1). The


Word or Logos that John is referring to manifested itself on earth in the form


of Jesus Christ. The prophet states that Jesus is “the light [that] shines in


the darkness, and the darkness has not overcome [him]” (John 1:5). According to


John, Jesus had redefined the Jewish covenant with God and allowed all people


realize the truth. By following the examples of Christ, one can see actions


and faith define a virtuous life, not actions-in-themselves. Jesus carried with


him the divine message of God and shared his words with everyone. All people,


from the despised prostitute to the aged blind man experienced a fraction of


God’s glory through interaction with Christ. Like Teiresias, Jesus allows


people to depart from the sinful path of worldly consumption to tread upon a


more virtuous path. Jesus allowed people to walk within the footsteps of the


Lord.


Light and darkness both play integral parts in the Gospel of John and in


Sophocles’ pl

ay Antigone. In both literary works, a person serves as a divine


tool who delivers the message of a higher purpose to the ignorant masses


engulfed by darkness. Although the purposes of these messengers are similar, a


vast difference exists between them. Teiresias offered and gave advice to


individuals to allow them to live a virtuous life while on earth. The Gospel of


John illustrates that Jesus came to earth to bring more than enlightenment.


Jesus came to bring salvation to the masses. In Sophocles’ Antigone, Teiresias


states that “honest counsel is the most priceless gift” (Antigone, 103). John


disagrees with the words of the worldly sage, for with Jesus it is shown that


human actions pale in comparison to the acts of God. Jesus condemns the


judgements of men in saying “You judge according to the flesh, I judge no one.


Yet even if I do judge, my judgment is true, for it is not I alone that judge,


but I and he who sent me” (John 8:15-16). Although the judgments of Teiresias


may appear to be wise and virtuous, they seem dull and corrupt when compared


with the holy radiance of God. To John, the most priceless present is that


which God lovingly gave. To John, the greatest gift to humanity was Jesus


Christ who shared his holy message to not only individuals but to the entire


world. Jesus proclaimed that “I am the light of the world; he who follows me


will not walk in darkness, but will have the light of life” (John 8:12).


The Gospel of John and Sophocles’ Teiresias in his drama Antigone shared


many common concepts regarding light and darkness. Both emphasized that the


truth and enlightenment could not be found with worldly means. Teiresias, the


blind prophet, and Jesus Christ, the humble Messiah, shared the message of a


higher existence with people who had not yet experienced the light. A


difference exists in the fact that while Teiresias attempted to follow the path


of virtuosity, the limits of his human mind and actions could not provide


salvation for the ignorant masses. Jesus carried with him a divine purpose that


not only enlightened but saved. Christ did not solely emphasize on the physical


existence, but also explained matters belonging to the realm of the divine.


Teiresias’s message made profound changes in the lives of individuals. Jesus’s


message broke through the barriers of ethnocentricity and engulfed the entire


world in its light. In the ways that the Gospel of John and Sophocles’ play


Antigone are similar, they are also different. The very path to righteousness


that makes the two literary works comparable makes them different. While both


allow people to embark on the path of light, only the Gospel of John carries the


secret to eternal salvation. In a way similar to a child playing with a Lite-


Brite, the Gospel of John and Sophocles’ character Teiresias allow rainbows of


light to exist in a world devoid of color. While both allow the existence of a


form of the truth, it is only the Gospel of John that provides a detailed guide


that will allow a person to find order in their truth. Through such truth and


enlightenment, an abstract world of chaos and ignorance can be engulfed by a


world full of order and wisdom. Realms of beauty and glory can manifest


themselves to individuals who accept the truth and the essence of light as a


message from a higher existence. Great joy and pleasure shall come to the child


who can find beauty and order in a bleak world full of ignorance and emptiness.

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