РефератыИностранный языкTaTaoism Essay Research Paper It is always

Taoism Essay Research Paper It is always

Taoism Essay, Research Paper


It is always present in you. You can use it anyway you want.


— Lao-tzu


Taoism is one of the two great philosophical and religious traditions


that originated in China. The other philosophy native to China is


Confucianism. Both Taoism and Confucianism began at about the same


time, around the sixth century B.C. China’s third great religion,


Buddhism, came to China from India around the second century of the


common era. Together, these three faiths have shaped Chinese life and


thought for nearly twenty-five hundred years. One dominate concept in


Taoism and Buddhism is the belief in some form of reincarnation. The


idea that life does not end when one dies is an integral part of these


religions and the culture of the Chinese people. Although not accepted


by our beliefs, its understanding helps build strength in our own


religion. Reincarnation, life after death, beliefs are not standardized


between the religions. Each religion has a different way of applying


this concept to its beliefs. Ignorance of these beliefs is a sign of


weakness in the mind. To truly understand ones own religion, one must


also understand those concepts of the other religions of the world.


Hopefully this will be an enlightenment on the reincarnation concepts as


they apply to Taoism and Buddhism.


The goal in Taoism is to achieve tao, to find the way. Tao is the


ultimate reality, a presence that existed before the universe was formed


and which continues to guide the world and everything in it. Tao is


sometimes identified as the Mother, or the source of all things. That


source is not a god or a supreme being as with Christians, for Taoism is


not monotheistic. The focus is not to worship one god, but instead on


coming into harmony with tao. Tao is the essence of everything that is


right, and complications exist only because people choose to complicate


their own lives. Desire, ambition, fame, and selfishness are seen as


hindrances to a harmonious life. It is only when one rids himself of


all desires can tao be achieved. By shunning every earthly distraction,


the Taoist is able to concentrate on life itself. The longer the one’s


life, the closer to tao one is presumed to have become. Eventually the


hope is to become immortal, to achieve tao, to have reached the deeper


life. This is the afterlife for a Taoist — to be in harmony with the


universe.


To understand the relationship between life and the Taoism concept


of life and death, the origin of the word tao must be understood. The


Chinese character for tao is a combination of two characters that


represent the words head and foot. The character for foot represents a


person’s direction or path. The character for head represents a


conscious choice. The character for head also suggests a beginning, and


foot, an ending. Thus the character for tao also conveys the continuing


course of the universe, the circle of heaven and earth. Finally, the


character for tao represents the Taoist notion that the eternal Tao is


both moving and unmoving. The head in the character means the


beginning, the source of all things, or Tao itself, which never moves or


changes; the foot is the movement on the path.


Taoism upholds the belief in the survival of the spirit after


death. To have attained the human form must be always a source of joy


for the Taoist. It is truly a reason to rejoice because despite


whatever is lost, life always endures. Taoists believe birth is not a


beginning and death is not an end. There is an existence without


limit. There is continuity without a starting point. Applying


reincarnation theory to Taoism is the belief that the soul never dies, a


person’s soul is eternal. It is possible to see death in contrast to


life; both are unreal and changing. One’s soul does not leave the world


into the unknown, for it can never go away. Therefore there is no fear


to come with death.


In the writings of The Tao Te Ching, tao is described as having


existed before heaven and earth. Tao is formless; it stands alone


without change and reaches everywhere without harm. The Taoist is told


to use the light that is inside to revert to the natural clearness of


sight. By divesting oneself of all external distractions and desires,


one can achieve tao. In ancient days, a Taoist that had transcended


birth and death and achieved tao was said to have cut the Thread of


Life. The soul, or spirit, is Taoism does not die at death. The soul


is not reborn, it migrates to another life. This process, the Taoist


version of reincarnation, is repeated until tao is achieved.


The followers of the Buddha believe life goes on through a


repitition of reincarnations or rebirths. The eternal hope for all


followers of Buddha is that through reincarnation one comes back into


successively better lives until one achieves the goal of being free from


pain and suffering and not having to come back again. This wheel of


rebirth, known as samsara, goes on forever or until one achieves


Nirvana. The Buddhist definition of Nirvana can be summerized as the


highest state of spiritual bliss, absolute immortality through


absorption of the soul into itself, while preserving individuality.


Birth is not the beginning and death is not the end. This cycle of


life has no beginning and can go on forever without an end. The


ultimate goal for every Buddhist, Nirvana, represents total


enlightenment and liberation. Only through achieving this goal is one


liberated from the never ending cycle of birth, death, and rebirth.


Transmigration, the Buddhist cycle of birth, death, and rebirth,


involves not the reincarnation of a spirit but the rebirth of a


consciousness containing the seeds of good and evil deeds. Buddhism’s


world of transmigration encompasses three stages. The first stage in


concerned with desire, which goes against the teachings of Buddha and is


the lowest form and involves a rebirth into any number of hells. The

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second stage is one in which animals dominate. But after many


reincarnations in this stage the spirit becomes more and more human,


until one attains a deep spiritual understanding. At this point in the


second stage the Buddhist gradually begins to abandon materialism and


seek a contemplative life. The Buddhist in the third stage is


ultimately able to put his ego to the side and become a pure spirit,


having no perception of the material world. This stage requires one to


move from perception to non-perception. And so, through many stages of


spiritual evolution and numerous reincarnations, the Buddhist reaches


the state of Nirvana.


The transition from one stage to another, or the progression within


a stage is based on the actions of the Buddhist. All actions are simply


the display of thought, the will of man. This will is caused by


character, and character is manufactured from karma. Karma means action


or doing. Any kind of intentional action whether mental, verbal or


physical is regarded as karma. All good and bad actions constitute


karma. As is the karma, so is the will of the man. A person’s karma


determines what he deserves and what goals can be achieved. The


Buddhists past life actions determine present standing in life and


current actions determine the next life — all is determined by the


Buddhist’s karma.


Buddha developed a doctrine known as the Four Noble Truths based on


his experience and inspiration about the nature of life. These truths


are the basis for all schools of Buddhism. The fourth truth describes


the way to overcome personal desire through the Eightfold Path. Buddha


called this path the Middle Way, because it lies between a life of


luxury and a life of poverty. Not everyone can reach the goal of


Nirvana, but every Buddhist is at least on the path toward


enlightenment. To achieve Nirvana the Buddhist must follow the steps of


the Noble Eightfold Path. The path consists of knowledge of the truth;


the intention to resist evil; saying nothing to hurt others; respecting


life, morality, and property; holding a job that does not injure others;


striving to free ones mind of evil; controlling one’s feelings and


thoughts; and practicing proper forms of concentration.


Compliance to the path does not guarantee reaching Nirvana, but it


is the only path that leads to Nirvana. Only through following this


path established by Buddha does a Buddhist have a chance to reach


enlightenment — to free oneself from the continuous rounds of birth,


death and rebirth, to have reached the ultimate goal — to be absorbed


into a state of Nirvana.


The goal in both Taoism and Buddhism is to reach the ultimate goal,


to transcend life on earth as a physical being, to achieve harmony with


nature and the universe. The ultimate goal for both religions is to


achieve immortality. The Taoist called this ultimate goal Tao, while


the Buddhist seek Nirvana. Whatever the name, the followers of these


religions believe there is an existence beyond life which can be


achieved provided the right path or behavior is followed.


The path to Tao and Nirvana are similar, yet different. Both


believe there is an inner light which guides a person in the right


direction to the ultimate goal. Personal desires must be forsaken to


enable the inner light to guide a person to achieve eternal bliss. The


teachings that discuss the inner light of a person are as well renowned


in the Tao philosophy as that of the Buddhist. The inner light that is


sought is similar, but the actual path is the primary difference between


Taoism and Buddhism. The path toward enlightenment for the Buddhist was


defined by Buddha in his Eightfold Path. Only through following this


path does the Buddhist reach Nirvana. The path to Tao is individual, it


comes from within. No one can define a path for the Taoist, it must


come from within. Tao means the way, but this way is never taught.


Desire, ambition, fame, and selfishness are seen as complications to the


end. That idea is consistent with Buddhist teachings; it is the


personal life of each individual that gives Taoism its special form.


Taoism and Buddhism perceive life, death and rebirth as a


continuous cycle. This cycle has no beginning and no end. The soul is


eternal, yet the soul is not the object of reincarnation. Taoist


believe the soul is not reborn. Instead it migrates to another life.


Buddhist also believe the soul is not reborn, but instead consciousness


is the object of rebirth.


One major difference between Taoism and Buddhism is the concept of


karma to the Buddhist. This idea that all actions are the display of


thought, the will of man, is known as karma. Karma determines the


Buddhist actions and position in life. A person’s karma limits the


goals which can be achieved. Karma determines where in the cycle of


birth, death and rebirth the consciousness returns. This return can be


in the form of an animal or human, and the Buddhist must progress


through a hierarchy to achieve Nirvana. The Taoist has no concept


similar to karma, and no mention of the soul migrating to an animal


form. The determining factor to one’s life is contained in the


individual behavior for the Taoist. By forsaking personal desires in


life, by concentrating of the self, a longer life is prolonged.


Eventually, by following the inner light, immortality can be achieved.


The similarities between Taoism and Buddhism in the belief of life


after death far outweigh the differences. Both religions believe the


individual must focus on the self to achieve the ultimate goal. To


focus on oneself, all desires and personal ambitions must be forsaken.


One must focus on the self and the proper way of life to reach


immortality. The cycle of life continues indefinitely until the Thread


of Life is broken. Only through proper living, by following the correct


path guided by the inner light, can one achieve the ultimate goal of Tao


or Nirvana.

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