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Buddhism Essay Research Paper Buddhism is one

Buddhism Essay, Research Paper


Buddhism is one of the biggest religion founded in India in the 6th and 5th


cent. B.C. by Siddhartha Gautama, called the Buddha. One of the great Asian


religions, it teaches the practice of and the observance of moral precepts. The


basic doctrines include the four noble truths taught by the Buddha. Since it was


first introduced into China from India, Buddhism has had a history which has


been characterized by periods of sometimes awkward and irregular development.


This has mainly been the result of the clash of two cultures, each with a long


history of tradition. Most of the difficulties have arisen due to the


transplanting of an Indian religious/philosophical system onto a culture


strongly dominated by indigenous secular, philosophical and religious systems.


In spite of these difficulties, Chinese Buddhism has come to have an important


influence on the growth and development of Buddhism in general and this has


occurred largely because of its own innovatory contributions.(Eliade, M.


p.16-29) The spread of Buddhism into China began in Central Asia and was


facilitated by the efforts of the Indo-Scythian king Kanishka (Encyclopedia


Britt. 273-274) of the Kushan dynasty which ruled in northern India, Afghanistan


and parts of Central Asia in the 1st and 2nd centuries (Encyclopedia Britt.


274). He is said to have undergone an Ashoka-like conversion upon seeing the


slaughter caused by his campaigns. Around the beginning of the common era,


Buddhism started to filter into China from Central Asia via the Silk Road,


brought by monks, merchants and other travelers. It also entered later via trade


routes around and through Southeast Asia. It was nurtured in the expatriate


community of Loyang and other northern cities. (The Encyclopedia of Religion


p58-62) Siddhartha (Buddha) was born around 563 B.C.E. in the town of


Kapilavastu (located in today’s Nepal). Siddhartha’s parents were King


Shuddhodana and Queen Maya, who ruled the Sakyas. His history is a miraculous


one… One night, Queen Maya dreamed that an elephant with six tusks, carrying a


lotus flower in its trunk, touched her right side. At that moment her son was


conceived. Brahmins (learned men) came and interpreted the dream. The child


would be either the greatest king in the world or the greatest ascetic (a holy


man who practices self-denial). The future child would be named Siddhartha,


which means "he whose aim is accomplished." (Snelling, J. p 12-19)


Later when Queen Maya was going to her father’s home to prepare for the birth,


she stepped off her chariot in the Lumbini Gardens and held the branch of a sal


tree to rest. In that instant, Siddhartha emerged from her right side without


any help. The infant walked seven steps each in four directions of the compass,


and lotus flowers sprouted from where his foot touched the earth. Then the


infant said, "No further births have I to endure, for this is my last body.


Now shall I destroy and pluck out by the roots the sorrow that is caused by


birth and death." Seven days later Queen Maya died. Mahaprajapati, Maya’s


sister, looked after Siddhartha. King Shuddhodana shielded Siddhartha from all


kinds of suffering and hardship. When Siddhartha was about 20, he married


Yasodhara, daughter of one of the King’s ministers, and one year later they had


a child named Rahula (meaning "fetter" or "impediment"). At


age 29, Siddhartha asked his charioteer, Channa, to take him out of the city two


times without the consent of the king. During these two trips, Siddhartha saw


"Four Sights" that changed his life. On the first trip, he saw old


age, sickness, and death. The second trip, he saw a wandering holy man, an


ascetic, with no possessions. Siddhartha started questioning the holy man, who


had a shaved head, wore only a ragged yellow robe, and carried a walking-staff.


The man said, "I am… terrified by birth and death and therefore have


adopted a homeless life to win salvation… I search for the most blessed state


in which suffering, old age, and death are unknown."(Snelling, J. p33) That


night, Siddhartha silently kissed his sleeping wife and son, and ordered Channa


to drive him out to the forest. At the edge of the forest, Siddhartha took off


his jeweled sword, and cut off his hair and beard. He then took off all his


princely garments and put on a yellow robe of a holy man. He then ordered Channa


to take his possessions back to his father. Siddhartha then wandered through


northeastern India, sought out holy men, and learned about Samsara


(reincarnation), Karma, and Moksha. Attracted to the ideas of Moksha, Siddhartha


settled on the bank of Nairanjana River, and adopted a life of extreme


self-denial and penances, meditating constantly. After six years of eating and


drinking only enough to stay alive, his body was emaciated, and he was very


weak. Five other holy men joined him, hoping to learn from his example. One day,


Siddhartha realized that his years of penance only weakened his body, and he


could not continue to meditate properly. When he stepped into the river to


bathe, he was too weak to get out, and the trees lowered their branches to help


him. In that instant, a milk-maid named Nandabala came and offered a bowl of


milk and rice, which Siddhartha accepted. The five holy men left Siddhartha


after witnessing this. Refreshed by the meal, Siddhartha sat down under a fig


tree (often referred to as the Bo tree, or Tree of Enlightenment) and resolved


to find out an answer to life and suffering. While meditating, Mara (an evil


god) sent his three sons and daughters to tempt Siddhartha with thirst, lust,


discontent, and distractions of pleasure. Siddhartha, entered a deep meditation,


and recalled all his previous rebirths, gained knowledge of the cycle of births


and deaths, and with certainty, cast off the ignorance and passion of his ego


which bound him to the world. Thereupon, Siddhartha had attained enlightenment


and became the Buddha (enlightened one). His own desire and suffering were over


and, as the Buddha, he experienced Nirvana… "There is a sphere which is


neither earth, nor water, nor fire, nor air…which is neither this world nor


the other world, neither sun nor moon. I deny that it is coming or going,


enduring, death or birth. It is only the end of


suffering."(www.buddhanet.net) Instead of casting off his body and his


existence, however, Buddha made a great act of self-sacrifice. He turned back,


determined to share his enlightenment with others so that all living souls could


end the cycles of their own rebirth and suffering. Buddha went to the city of


Sarnath and found the previous five holy men that deserted him earlier at a deer


park. When they saw Buddha this time, they realized that he had risen to a


higher state of holiness. The Buddha began teaching them what he had learned. He


drew a circle in the ground with rice grains, representing the wheel of life


that went on for existence after existence. This preaching was called his Deer


Park Sermon, or "Setting in Motion the Wheel of Doctrine." Siddhartha

>

revealed that he had become the Buddha, and described the pleasure that he had


first known as a prince, and the life of severe asceticism that he had


practiced. Neither of these was the true path to Nirvana. The true path was the


Middle Way, which keeps aloof from both extremes. "To satisfy the


necessities of life is not evil," the Buddha said. "To keep the body


in good health is a duty, for otherwise we shall not be able to trim the lamp of


wisdom and keep our mind strong and clear." Buddha then taught them the


Dharma, which consisted of the Four Noble Truths and the Eightfold Path. The


five holy men and others soon joined Buddha, accompanying him everywhere. As


more joined, Buddha organized the Sangha, a community of bhikkus (dedicated


monks and later nuns). The Sangha preserved the Dharma, and allowed bhikkus to


concentrate on the goal of Nirvana. On raining seasons they would settle in


Viharas (resting places in cave dwellings) followers who believed in Buddha’s


teachings, but could not follow the strict rule of the Sangha, were taught to


follow the Five Precepts. Buddha returned to his birthplace in Kapilavastu, and


his father was mortified to see his son begging for food. Buddha kissed his


father’s foot and said, "You belong to a noble line of kings. But I belong


to the lineage of Buddha?s, and thousands of those have lived on


alms."(www.who2.com) King Shuddhadana then remembered the Brahmin’s


prophesy and reconciled with his son. Buddha’s wife, son, and cousin (Ananda)


later joined the Sangha. When Buddha was about eighty, a blacksmith named Cuanda


gave him a meal that caused him to become ill. Buddha forced himself to travel


to Kushinagara, and laid down on his right side to rest in a grove of shala


trees. As a crowd of followers gathered, the trees sprouted blossoms and


showered them on Buddha. Buddha told Ananda, "I am old and my journey is


near its end. My body is like a worn-out cart held together only by the help of


leather straps." Three times, Buddha asked the people if they had any


questions, but they all remained silent. Finally Buddha said, "Everything


that has been created is subject to decay and death. Everything is transitory.


Work out your own salvation with diligence. After passing through several states


of meditation, the Buddha died, reaching Parinirvana (the cessation of


perception and sensation). Buddha is not a Supreme God nor the Creator of


Universe in Buddhism. Buddha is just an enlightened being. If a person


enlightened, the person is Buddha too. All sentient beings can be Buddha. There


are numerous enlightened beings in millions and millions of worlds in millions


and millions of years. Shakyamuni, the founder of Buddhism, was the enlightened


being in the world of time. Although Buddha is the most supreme being known in


all realms, he has no power to control everything. For instance, he is unable to


change the principle of cause and effect. In other words, if you commit an evil


deed, Buddha cannot save you by "waiving" the effect caused by your


evil deed. Nevertheless, Buddha can advise you how to mitigate the diverse


effect, if a person repent of his/her?s evil deed.( Snelling, J. p47-55)


Buddhism is perhaps the only religion that claims the eventual extinction of


itself, and also the sutra. Buddhism and its sutra inevitably abide by the


universal truth of impermanence. Whichever exists, it will extinguish, and vice


versa. Buddhism is a "vehicle" to carry all beings to the shore of the


Sea of Suffering. When you arrive at the shore, get off the vehicle. Don’t


attach to it! Let other beings use it. It is just a "convenient tool"


to facilitate all beings to understand and certify the reality of the nature and


lives, and liberate themselves. Thus, in view of highest wisdom, all verbal and


written Buddhism with names and forms are "not real" By the time of


enlightenment, there will be no Buddhism. However, before one is enlightened,


one has to study and practice Buddhism wholeheartedly and vigorously,


cultivating all merits and virtues.(Buswell, R. p29-46) Buddhism is pragmatic


and practical. Buddhism was originated from and established for the sentient


beings. It teaches how to observe and understand and certify the reality of the


nature and lives in objective and scientific way. Do practice and don’t just


study theories, especially those which are abstract. Some people would like to


know about the origin of the universe, finite or not, eternal or not, before


they will undertake to practice a religion. It is just like a man who is wounded


by an arrow wishes to know who shoots the arrow, what the arrow is made of, and


other irrelevant questions before he will have the arrow removed. Buddhism is


optimistic and enthusiastic towards life. It rejects the principle of fate,


though it emphasizes karma. The principle of impermanence and the principle of


no-self enlighten us that we should not attach and crave to fame and wealth, not


benefit ourselves by hurting others. One can enlighten and realize oneself by


enlightening and realizing others. Therefore, one has to cultivate and commit


oneself in society. Without selfishness, we can really serve the society and


people. Without the craving and clinging to personal fame and wealth, we can be


really free, comfortable and "rich". The principle of Middle Way


enlightens us about the interdependent nature of existence, therefore we should


not go extreme. Be optimistic! The secret of happiness is not doing things what


we like, but liking things what we do. The 3 processes of learning, namely


belief/faith, interpretation, practice and certification, are known as The three


Ways. The faith to a religion should not be affected by the behavior or


performance of an individual in the religion. A group of people is just a


miniature of society, having some good guys and some had guys. All religions and


philosophies have their doctrines, values and functions. Within a specific time


frame and space, different religions will serve and benefit a particular group


of human beings towards kindness and wholesomeness. Amongst the right religions,


there is no such religion that is "better" than the others. However,


since the wisdom and vision of the founders of the religions are different,


there are different levels in their doctrines, different methods of teaching and


different goals and objectives. Therefore, the extent of the benefits of the


religions is different.(Hinnells, J, 45-68)


Siddhartha Hesse, herman New York; bantam 1951 Buddhism: Central Asia and


China. 1994. The New Encyclopedia Brittanica. (15th ed). Vol 23. Chicago:


Encyclopedia Brittanica Inc. pp.273-274. Buswell, R. (Ed). 1990. Chinese


Buddhist apocrypha. Honolulu: University of Hawaii Press. Eliade, M. (Ed). 1987.


The Encyclopedia of Religion. New York: Macmillan Publishing Company. Hinnells,


J. (Ed). 1985. A handbook of living religions. London: Penguin Books. Snelling,


J. 1992. The Buddhist handbook: A complete guide to Buddhist teaching and


practice. London: Rider.

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