Cuba Essay, Research Paper
The Peasantry and the Urban UndergroundIn the Cuban RevolutionThe idea that the Cuban Revolution of 1959 was a “peasant” revolution or had a “peasant”character is a widely held misconception, one which has been propagated by the rebels’post-revolutionary rhetoric and the wealth of sympathetic scholarship which based itsinterpretation of the revolution upon this propaganda. To assign an event as complex as theCuban Revolution any particular “nature” is a drastic oversimplification and confounds themultitude of factors which led to the revolution and its victory. Being the protagonists inthe insurrection, the revolutionaries themselves understood very clearly that theirrevolution was not the result of merely the peasants’ support, so they must have hadparticular reasons for reconstructing the revolution in the manner they did. The firstelement to examine is the reconstruction itself through the post-revolutionary propaganda,and to determine precisely what kind of a vision the rebels wished to promote as therevolution. Next, ! the actual revolution will be analyzed and compared to the rebels’imagined revolution. Finally, some of the possible explanations for the rebels’ deviationwill be posited, and the revolution itself will be re-examined in light of these theories. When Castro and his band reached Cuba aboard the Granma December 2, 1956, their strategy, asthey stated at the time and admitted later, was to take Santiago with the help of FrankPais’ urban insurrectionary organization, and then attack the rest of Cuba from there incoordination with a massive general strike.(Bonachea78) This part anarcho-syndicalist, partBlanquist strategy was quickly put on hold, however, as the attack upon Santiago failedbilaterally and the guerrillas were forced to flee to the Sierra Maestra. The rebels in themountains quickly came in contact with the peasant population there, and a cooperativerelationship began to develop between the two after initial apprehensions on the part of thepeasants. “The peasants who had to endure the persecution of Batista’s military unitsgradually began to change their attitude towards us. They fled to us for refuge toparticipate in our guerrilla units. In this way our rank and file changed from city peopleto p! easants.”(Guevara10) Out of this practical relationship which Guevara explained inApril 1959 grew the mythology which became the revolution’s legacy. Guevara laterproclaimed “the guerrilla and the peasant became joined into a single mass, so that…webecame part of the peasants.”(Thomas154) It was this mystical bond, later described evenmore romantically by Jean-Paul Sartre, which was what gave the revolution as a whole itspeasant nature. By living with the peasants, the rebels explained, they had come toempathize with their needs, the principal “need” being land reform. Thus, as Guevaraexplained, the rebels put forth their “land reform slogan” which “mobilized the oppressedCuban masses to come forward to fight and seize the land. From this time on the first greatsocial plan was determined, and it later became the banner and primary spearhead of ourmovement.”(Guevara11) The post-revolutionary vision was one in which land reform was thespearhead, and the intel! ligentsia was necessarily the spearbearer, for, as Castroexplained in February 1962, “the peasantry is a class which , because of the unculturedstate in which it is kept…needs the revolutionary and political leadership of…therevolutionary intellectuals, for without them it would not by itself be able to plunge intothe struggle and achieve victory,”(Castro113) The peasantry was the massive army followingthe vanguard’s lead. From the mountains, this united peasant-rebel force would sweep downinto the plain; as Guevara said, “a peasant army…will capture the cities from thecountryside.”(Guevara33) That the entire revolution had only succeeded through “vastcampesino participation”(Guevara21) the rebels wanted the world to believe. The other revolutionary element which the rebels aggressively reconstructed after they took power was the role of the urban resistance. As theirs was a peasant revolution, the cities obviously had to play a minor part, so much time was spent polemicizing against the cities’ revolutionary role and influence. The rebels’ anti-city propaganda took two forms, theoretical and practical. Theoretically, Castro stated in 1966, “It is absurd and almost criminal…to try to direct guerrillas from the city.”(Castro132) The urban insurrectionists, Castro stated, were too ready to compromise and make truces, they could not fully understand the psychology of the guerrilla and thus would almost consistently work to cross-purposes. As a practical fulfillment of this theoretical consideration, the rebels cited events in the Cuban revolution which necessitated their disavowal of the urban movement. It was after the failure of the general strike of April 9, 1958, Guevara claimed, that the! rebels realized that the urban movement could not succeed.(Guevara11) The urban insurrection “can all too easily be smothered” by the government, Guevara said, and thus the countryside was the necessary locale for the revolution.(AlRoy9) The revolution which these men have constructed is one with a massive radical peasant base and character, led by a small vanguard intelligentsia which had gained the peasant class-consciousness through sympathetic contact, and which sweeps over the counterrevolutionary cities on its way to establishing a government which would be the “best friend of the peasants.”(Castro58) The verity of this image is obviously doubtful. Although it has its proponents, the earliest perhaps being Huberman and Sweezy in their book, Cuba: Anatomy of a Revolution, most of the facts upon which they base their analysis are dubious, in this case, gleaned from a short visit to Cuba and interviews with high ranking cadres. What is important, however, is to elicit what of the rebels’ post-facto vision is grounded in fact and what is deliberate misinformation, for from there a conclusion can be reached as to the reason for their historical distortion. The best way to analyze the revolution is chronologically, beginning with the inauspicious landing of the Granma and tracing the development of the insurrection from there. This brings up the very first distortion of history, that because the rebel party consisted of merely 82 guerrillas, quickly cut down to eighteen before they reached the Sierra Maestra, it is assumed that it was through the extraordinary heroism of this tiny group that the government was ultimately defeated. This ignores that fact that there was already a well-founded urban insurrection movement, upon which the guerrilla band would depend entirely. The urban M-26-7 group, under the direction of Frank Pais, was, as mentioned before, awaiting Castro’s arrival to take Santiago. In addition, there also existed the Directorio Revolucionario, led by Echevarria, dedicated to violent urban insurrection. These two groups, along with a multitude of other organizations and individuals, would for the next few years provide support, both financial and corporal, which Castro desperately needed and wouldhave perished very quickly without.(Bonachea139) Quickly after the Granma disaster, Fidel and his compatriots regrouped in the Sierra Maestra, the area to which they were to retreat in case of failure.(Bonachea78) They did so with the assistance of the local peasantry, who led them through the densely forested mountains to find each other.(Bonachea89) The rebels set up a base from which their operations stemmed. Their operations, however, soon came to involve much more than isolated military encounters with rural guard barracks; as they lived in the midst of peasants, they depended on them, not only for guides or purchasing supplies, but on their loyalty. The peasants had no sympathy for the rural guard, but neither did they for the rebels; thus, they would often turn informer on Castro and his men.(Bonachea90) In order to counteract this, Castro instituted a system of extremely brutal, yet just, revolutionary justice. All informers were executed immediately, and the executions were advertised widely throughout the peasantry. At the same time, however, the rebels were extremely fair in their commercialdealings with the peasants, and Castro established a strict revolutionary code to keep hisguerrillas in line, including provisions defining rape and other crimes against thepeasantry as capital offenses. Although the revolutionary law was harsh, at least it wasnot arbitrary, and the peasants gradually came to see the revolutionaries as the law of theSierra. The “Sierras’ peasants were aware that their survival and security depended mainlyon whether they helped the guerrillas or not,”(Bonachea91) wrote one scholar. Thus thepeasants were half-terrorized, half encouraged to support the guerrillas over thebatistianos. The role of the peasants within the movement was not as heroic as it was later made out to be. Of the troops themselves, figures differ as to the proportion of peasants to urban recruits. Bonachea, for example, states that the majority of the rebel forces were city people, mostly young, educated, and male. To support this is the March third, 1957, movement of 52 armed and supplied men from Santiago to the Sierra. According to him, the number of guerrillas continued to grow due to these regular urban influxes, despite regular desertions of the peasants, who would rather return to their “small, unproductive plots of land.”(Bonachea95) Huberman and Sweezy, on the other hand, claim that from three-quarters to four-fifths of the rebel forces were peasants.(Huberman78) However, the idea that peasant participation in the forces, at whatever level, would give the revolution a “peasant character” is put into doubt due to two facts. First, the peasants were not promoted to officers, in fact, most of them were not even soldiers; their main duties were transportation andcommunication. Since there were no peasants in the leadership, it is hard to imagine thatthe movement had any kind of a peasant nature. Second, as late as May 1958, even the mostsympathetic writers put the total number of guerrillas at around 300.(Huberman63) Even ifthey were all peasants, three hundred peasants hardly seems to be a massive, popularmovement. As Castro’s movement in the hills began to consolidate his hold on the land andthe people, Pais began planning seriously for the general strike which was to coincide withCastro’s emergence from the Sierra and attack upon urban centers.(Bonachea142) Bonacheamakes the point here that Pais was still the real leader of the M-26-7, and that Castro wasstill subordinate to him. The general strike was the real weapon, Castro was just there totake over once the strike had immobilized Cuba. However, Echevarria, who had been alsoinvolved in planning the strike, was killed in March, and Pais was killed in July, so theonly insurrectionary leader left was Castro. Desiring to make his base even firmer beforethe strike was to proceed, Castro directed all the urban insurrectionary movements todedicate their activities to keeping him well supplied in the Sierra.(Bonachea146) As hewas the only popular rebel leader remaining, Castro’s power, support and resources grewimmensely. In September, there was an uprising at the Cayo Loco Naval Base in Cienfuegos which involved coordination between M-26-7 and naval officers. Being primarily a plot initiated by the military, it did not need Castro’s help. The revolt ended in all-out urban warfare between the M-26-7 forces and the sailors against Batista’s army troops. The lack of coordination between cities prevented the movement from growing, and the revolt was eventually put down by Batista and followed by extremely brutal repression.(Bonachea147) But what this event shows, despite its failure, is that there was dissension already in the military due purely to disgust with Batista . At this time also, the Directorio Revolucionario sent 800 guerrillas to the Sierra Escambray in order to establish an “urban and rural” guerrilla struggle.(Bonachea184) A few months later, Raul Castro was sent to
the Sierra Cristal to establish the second front “Frank Pais”. Once again, the development of “the Second Front in Oriente was largely the result of the urban underground efforts of Mayari, Guantanamo, an
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