РефератыИностранный языкThThe Lives Of Confucius And Guatama Siddhartha

The Lives Of Confucius And Guatama Siddhartha

Essay, Research Paper


The Lives of Confucius and Guatama Siddhartha


Dariush Nazem


World Civilization 121


September 19, 1996


Professor: Helju Bennett


Section Teacher: Sara Abosch


The Life Of Confucius


Throughout the time span that man has lived on earth, there have been


many religions in existence. Two very important and influencing religions that


have been around for over two thousand years are Confucianism and Buddhism. The


founders of these two religions, Confucius and Buddha, respectively, lived


different lives and had different thoughts. Although this made two totally


different religions, they both had one common goal. That common goal was to


assist the human population and improve their lifestyle.


Confucius was a sage in China and also it’s greatest philosopher. He


was one of the most prominent figures and is respected throughout all of China.


He was born at Tsou, in the state of Lu, known today as the Shandong province,


in the year 551 B.C. He was named Ch’iu, meaning ?hill’, because he had a very


large bump on his head. This name has rarely been used because of the Chinese


way of showing ?reverence by avoidance?. (Encyclopedia Americana, v. 7; 540)


K’ung Futzu was what was used. The name got Latinized and it became Confucius.


Ever since Confucius’ birth, he was a great student. All throughout his


childhood Confucius liked to play religious and cultural roles. By the age of


15, Confucius began to take his studies very seriously. He was a diligent and


studious learner and put forth his whole effort on his studies. Nothing is


known about his educators or his education.


Confucius started work at an early age, due to the fact that his father


died. By the age of seventeen, Confucius received a job in the public service.


Most likely this job was being a keeper of fields and cattle, a town governor,


or a court arbiter of ritual. Confucius, because he loved to learn and he loved


his studies so much, became a very educated man and in turn was highly respected.


In 529 B.C. Confucius’ mother died and observed the standard withdrawal


from life of three years. This included the withdrawal from his duties as a


public worker. After this long observance, Confucius returned home and opened


his house up to students and began teaching. This became his full time job and


he took it seriously. At one point, Confucius’ teachings were wanted by so many


that he had 3,000 students attending his school. 72 of them had mastered the


six arts-rituals, music, archery, charioteering, literature, and mathematics.


He was a great teacher, well known and respected. He was able to get his


disciples responsible positions in the Chinese government and also able to get


them jobs as teachers. He knew many and the favors that he asked for were


granted by others.


Confucius believed that ?knowledge meant wisdom?, (Encyclopedia


Americana, v. 7; 540). He thought that this in turn would help him become more


educated and not only to help himself but to also help the country. He was a


reformer and preached for good government. He believed in such idea like ?


avoidance of needless wars, decrease in taxes, and mitigation of severe


punishment?. (Encyclopedia Americana, v. 7; 540) He finally received that


opportunity in the state of Lu. The state of Lu, where Confucius was born, was


in turmoil. There were three major families fighting. Each one fighting


against each other just to see who could become more powerful. One of these


families, the emperor of Mang He, allowed Confucius to come to his capital.


Mang He wanted Confucius to teach his son the teachings and allow him to become


a disciple.


This enabled Confucius to learn a great deal about past empires and past


emperors. He was able to obtain resources that only officials had access to.


It also allowed him to collect materials and information for works that he would


produce later on in his life.


Confucius soon returned back to Lu to find more disorganization and more


fighting. The ruler, Duke Chao, fleed for refuge and Confucius followed. Here


Confucius thought that he could become ruler but there was great envy that


suppressed his advancement.


Soon after, Confucius was appointed governor of Chung Tu. Here is where


Confucius had success. In such a short time, he reformed this state. It became


a model for many other states to follow. After four years of government and a


disagreement with a Duke, Confucius went into wandering for 13 years.


Confucius traveled about trying to help reform different states. But no


one really needed his help so at the age of 67 Confucius returned back to his


home state of Lu. His wife, son, and two of his favorite disciples all died in a


short time span. He spent his last years editing the classical texts and


continuing teaching to his students. Confucius knew his life was not worth much


anymore and that it was coming to an end. In 479 B.C. Confucius died.


The Life Of Buddha


The Buddha, otherwise known as Guatama Siddhartha, had a very different


life than that of Confucius. The Buddha was born in 566 B.C. to Queen Maya and


King Suddhodana. He was given the name ?Siddhartha? which means which means ?


all wishes accomplished?. Seven day’s after the birth, his mother, Queen Maya


died. Queen Maya’s younger sister, Mahapajapati, took the responsibility of


raising Guatama and the King made her his second wife. Right from the birth of


this prince, his father, mother, second mother, and the whole kingdom knew that


he was bound to be an important figure in the Chinese society.


From a very young age Guatama Siddhartha was cared for extensively.


Starting at the age of seven, Prince Siddhartha began taking lessons on how to


read, write, and reckon. The prince also took astronomy and archery. He took


his courses seriously and also excelled in them. Anything and everything that


he wanted was gotten for him. Guatama Siddhartha never had to work. He had


slaves that would take care of everything for him. In addition, the slaves that


worked for him were fed rice and meat, while any other average slave-servent


working for an average man were fed broken rice and sour gruel. This is just how


well treated the prince and the princess’s servants were treated. The prince


always had women surrounding him, shelter over his head in any type of weather


and a different palace for different seasons. In short, the prince was spoiled.


Around the age of eighteen the prince got married and within the first


year a son was expected. Before the birth of the son, the prince asked his


father for permission to wander outside of the palace gates. The father agreed


but let everyone know beforehand that the prince was leaving the palace and that


nothing should be in his view that might disturb him.


The prince wandered outside the gates four different times. In these


trips he saw an old man, an ill man, a funeral procession and a reclusive man.


The first three incidents upset him greatly. The prince never thought that man


could become so horrifying. But the forth encounter intrigued him. Upon his


encounter with the recluse man he asked: ? ?What gain is there in the life of a


recluse?? the person answered and said: ?I depart from the impermanence of age,


illness, and death, and gain the freedom of deliverance. I forsake the illusive


love of life, walk the path of Right Dharma, and save living beings with


compassion.? The prince exclaimed: ?What could be more noble than the path of a


recluse.?? (Takakusu, 15)


Soon after this incident, his son was born. The palace celebrated and


so did the town. The kingdom had yet another son. The kingdom was proud, the


palace was proud, the King was proud but yet the prince was still troubled. Why


was he so troubled? What was the prince thinking so much about?


The prince, after seeing and knowing that he was no longer pleased with


his palace life, decided to leave the castle and flee into the country. Upon


his call, the charioteer Chanda arrived, and the prince told about his plan to


leave. The charioteer brought a horse. The prince, Chanda and the horse left.


The prince left everything behind him. His father, wife, son and riches were


now of the past.


Upon entering the countryside, Guatama Siddhartha began to take off his


clothes and talk to his charioteer. He talked how not to be sad, that he was


going to search for Enlightenment and to go tell the palace that he was not


coming back. With this, Chanda received the princes clothes and jewels, and


with sadness in his eyes rode away back to the palace knowing that he was the


messenger of bad news.


The prince, who for 19 years was looked after with great detail and who


could have anything he wanted, was now on his own. He wandered around the


Himalayas, down to the plains, followed the Gandaki river south, crossed the


Ganges, into Madadha. Everywhere that the lonely prince went, he was looking


for answers about life but nothing truly satisfied him. He kept on traveling


and eating just enough food to get by. Everyone he encountered was impressed


with the prince’s lonely and

newly deprived life. Soon there was a following of


the prince and it grew daily. The prince, knowing this, still deprived himself


of meals: Going from just one a day to one a month to just eating a grain of


rice a day. ?He became hollow-eyed; he was barboned, and the belly and the back


touched. The pains physical and mental reached the last point? (Takakusu, 27).


Guatama Siddhartha realized that by practically killing himself he was not going


to receive enlightenment. ?He made up his mind that he must yet work out means


to attain the end? (Takakusu, 27).


The prince revived himself to the point where he was alive again and he


began wandering again. He ended up in Gaya where ?there was a great pipal tree,


and that the platform surrounded by the roots of the trees was fit as the seat


for attaining Enlightenment for the Buddha’s and the three times of the past


present and the future? (Takakusu, 30).


The prince now sat there and said to himself that he was not going to


move until he gained Enlightenment. With many distractions from others, the


prince sat there looking for Enlightenment. And then it happened. The prince


attained Enlightenment. The sun shined, flowers blossomed and music was played.


The prince was now ?The Buddha?–?one who is awake?.


He received ideas he had not received before, he opened his mind in ways


he had not done before, and he began preaching to anyone that would listen to


any of his ?great ideas?.


The Buddha taught years and years. He educated men on everything. From


eating to sleeping, to talking and writing the Buddha was a mentor. But he was


over eighty years of age now and growing weaker and weaker. He soon died and as


fast as the sun shined and flowers blossomed the sky went black and ?the world


again turned back to old darkness? (Takakusu, 53).


Similarities and Differences


There are many similarities between two of the greatest philosophers of


all time. One of the most common and basic similarity is that both religions


emerged around the same time period. Each religion in this world was brought up


in a time period. For example, Christianity emerged around 40 A.D., but


Confucianism and Buddhism both emerged in the 6th century B.C. This similarity


is basic but it is an important one only for the fact that since these two


religions emerged around the same time period they both have a lot of the same


views on life. One example of this is that in Buddhism there are eight basic


paths to follow. This is called the Noble Eightfold Path. The Noble Eightfold


Path included Right Views, Right Aspirations, Right Speech, Right Conduct, Right


Livelihood, Right Effort, Right Mindedness, and Right Rapture. In Confucianism


there were similar beliefs that each person followed but these beliefs were not


given the names that Buddhism gave them. For example, Confucius believed that ?


if everyone knew his or her place and kept it, then, said Confucius, all would


be well? (McNEILL, 153). This part of Confucianism could be translated in


Buddhism to one of the Noble Eightfold Paths: Right Conduct.


Another similarity of the two religions was that both Confucius and


Buddha taught others about their views and the teachings that they had


established. After Confucius worked for the government he went into his ?


wandering? state. Here is where he came to many opinions and beliefs on life


that still hold true in the religion today. He had these basic rules and values


on life that he taught to anyone who would listen. He had students and


followers that would listen to his views and in turn practice them. As for


Buddha, once he achieved Enlightenment he went around teaching what he believed


was right for society. He taught everyone. From Kings of states in Asia to


just an ordinary person he was more than willing to try and install new beliefs


in them. Both of them used their power that they received to try and help other


individuals.


One last similarity between Confucianism and Buddhism is that both have


a set of rules that are followed by the followers. In Confucianism, The


Deliberate Tradition is part of how one can receive advice on their life when


they need answers. There are five parts of The Deliberate Tradition: Jen


(relationship between two people), Chun tzu (ideal relations), Li (propriety),


Te (power), and Wen (arts of peace). All of these Deliberate Traditions helped


form a lot of how a person would act and how a person would live. The


Deliberate Tradition gives the basics of Confucianism. Similarly, Buddhism has


the Eightfold Path. This list is what a follower of the Buddihist religion


should abide by. This includes: Right Views, Right Aspirations, Right Speech,


Right Conduct, Right Livelihood, Right Effort, Right Kindness, and lastly Right


Rapture. The Eightfold Path describes how a person should perform their


everyday tasks. Both Confucianism and Buddhism followers use these lists to


help them live from day to day. These list in each religion are respected and


followed by greatly.


There are also many differences between the two religions. One major


and noticeable difference is Confucius was brought up much differently than


Buddha. Guatama Siddhartha was brought up in a wealthy environment. He was


given more than enough and was not expected any less than the best. For example,


the prince had different houses for different seasons. There was always a cover


over his head to protect him and there was always servants waiting for him. As


for Confucius he had a much different lifestyle. He had to work at an early age


only for the fact that his father had died. He worked hard and brought his


standard up instead of staying at the same lower class that he was born into.


At times he would hardly have enough to eat. But he always worked hard and it


paid off for him. This is just one example of how two great philosophers that


were brought up so differently impacted society so great.


Another example of how different these two great philosophers were was


in how their views emerged and how they came up with answers to their questions.


Confucius always had answers to questions that were asked to him. He was well


educated and he was very logical. His answers to questions made sense to


everyone and soon everyone understood that what he was saying was correct. As


for Buddha he had to gain his education through his wanderings. He was very


wealthy and there was really no need for him to become educated. But soon


realizing that he was not happy as a rich man he left and went into his sojourns.


He thought that maybe if he starved himself then he would be able to receive


Enlightenment. But this did not work for him. Finally while underneath a pipal


tree Buddha attained Enlightenment. This is where he gained his knowledge to


help others and to set the standards of Buddhism. Therefore, the way in which


each philosophers views emerged were different each still came to conclusions on


life and how a human can become satisfied with ones life.


One last difference between Confucianism and Buddhism is that Buddhism


has a final goal, Nirvana. Nirvana is one reaches an ultimate state where


everything in ones life is perfect. On the contrary, Confucianism is a


philosophy that gives only rules and proverbs to follow. These rules do not


have a goal to strive for in the end. These proverbs just try and guide a


person through life and help that person achieve a satisfactory life for oneself.


In conclusion, Confucius and Buddha had totally different life’s. How


they were raised by family and how their life was overall in comparison to each


other was totally different. Guatama Siddhartha was born into a very wealthy


family while Confucius had to work hard for every thing he earned. In addition,


the way in which the conclusions that they came to about life were totally


different. Confucius was knowledgeable and was able to answers others questions


about life while Buddha had to attain Enlightenment. These two major


philosophers have/had a major impact on society. Even though these religions


are very different they are also very the same. They wanted to help society and


help the individuals in the society. They were two very smart individuals that


have affected the world when they were alive and will affect anyone who follows


their religions in the future.


Bibliography


Encyclopedia Americana; 1994; S. v. ?Confucianism?


Encyclopedia Britanica; 1991; S.v. ?Confucianism?


Creel, H.G., Confucius and the Chinese Way, New York: Harper and Bro. Publishers,


1960.


Legge, James, The Philosophy of Confucius, New York: The Peter Pauper Press,


1976.


McNeill, William H., A History Of The Human Community Volume I: Prehistory to


1500, New Jersey: Prentice Hall, 1992.


Nakamura, Hajime, Gotama Buddha, Los Angelos: Buddhist Books International, 1977.


Smith, Huston, The World’s Religions, New York: HarperSanFrancisco, 1991.


Starr, Frederick, Confucianism, New York: Covici-Friede, 1930.


Takakusu, Junjiro, A Life of the Buddha, Japan: Mitsutoyo Mfg. Co., Ltd., 1964.


Yamamoto, Kosho, The Buddha, Japan: The Okazakiya Shoten, 1961.


361

Сохранить в соц. сетях:
Обсуждение:
comments powered by Disqus

Название реферата: The Lives Of Confucius And Guatama Siddhartha

Слов:3352
Символов:21676
Размер:42.34 Кб.