РефератыИностранный языкBlBlack Supremacy Essay Research Paper Black SupremacyThroughout

Black Supremacy Essay Research Paper Black SupremacyThroughout

Black Supremacy Essay, Research Paper


Black Supremacy


Throughout history, white anglo-saxons have been notorious for


mistreating all races other than it’s own. Malcolm X felt “the white man had


been actually nothing but a piratical opportunist who used Faustian machinations


to make his own Christianity his initial wedge in criminal conquests”(563). The


earth is burdened by the white man! That is the true meaning of what Malcolm X


is stating; the words Faustian machinations, meaning evil plotting, implies the


whole white population is out for the blood of other races. Many members of the


black race are adopting the idea of Afrocentricity; some call it black pride, I


call it black supremacy. Afrocentricists are supporting their ideas with


religion and the need for liberation.


The liberation of the black man is needed! Molefi Asante describes “the


Afrocentric awareness [as] the total commitment to African liberation anywhere


any everywhere by a consistent determined effort to repair any psychic, economic,


physical, or cultural damage done to Africans”(50). Liberation from what…the


white race? Molefi’s statement is completely ludicrous; the first copy of his


book with this statement was printed in 1988, in my opinion blacks were fairly


liberated in 1988. Now the second part of his statement, repair what damage?


Any psychic damage which has been thrust upon the black race has not occurred


for quite some time: slavery…not in my lifetime nor separate bathrooms were


in my lifetime. And I am not about to feel sorry about what happened before my


time. Economic damage is not the white man’s fault either. In this day anyone


can do whatever he/she likes. The truth to the economic matter is that many of


the “oppressed” races feel they now deserve a free ride. Absolutely no physical


damage has occurred in my lifetime. As for as cultural damage, cultures evolve,


they do not get damaged. Clearly all liberation of the black man has already


occurred, therefore, there is know further need for reimbursement.


The white race is evil! Further, the Afrocentric cause attempts to use


religion to denounce the white race as heathens; according the Yakub myth, “the


colour black…is the primal colour; other colours, consequently, are merely


shades of black, except for white, which is the absence of black, hence the


absence of perfection”(Davies 151). The statement declares the white race to be


inferior; why should any one race be inferior? Oh yeah, it’s to get back at the


white race for all the years of hardship. The black race was called infidels


for many years, and the black supremists just believe what goes around comes


around. However, the truth to the matter is that all races are equally


imperfect as the next statement will show. The Afrocentric religion goes on to


state how the white race was formed, apparently, a “black scientist named Yakub


rebelled against Allah by producing…a new creature with an excess of


bad(white) genes…These evil creatures were alloted…six thousand years of


rule (i.e., until almost the present day), after which…the oppressed blacks


will be liberated from their bondage”(Davies 51). Note the use of words in this


passage: new creature, bad(white) genes, evil creature, and once again the


reoccurring oppressed blacks will be liberated. All the words directs one’s


attention to the idea that the white race is nothing more than devils roaming


the earth in search of it’s next prey. The black supremists are making the same


arguments that the early whites made and are being reprimanded for. It seems


this is a bit of a contradiction.


Down with the white race! Feelings towards the white race are made


apparent when “Elijah [Muhammad] felt that evil was inherent in the white race,


and preached that the whites could not help themselves,” Molifi Asante adds “we


know now, of course, that the condition of evil in whites is not inherent, but


inherited through history and environment”(15). The quote is qu

ite harsh;


directly saying that the white race is evil…no, not acting evil, is evil and


will continue to stay this way. These words imply the need for eradication


because evil is just the devil spelled without a “d”. One must stand against


the devil before anything drastic occurs beyond what has already happened, for


instance; “an outburst of homosexuality among black men, fed by the prison


breeding system, threatens to distort the relationship between friends…these


gays live in the make-believe world of white gays”(Asante 57). The white race


has already begun to corrupt the black race, according to black supremists, with


the introduction of homosexuality, which is clearly a bad white habit. The word,


“threatens”, leads one to the idea of defense against these evil, plotting, gay,


devils. Paraphrasing what was earlier said, the white race will cease to rule


after six thousand years of rule, setting all blacks free from the oppression of


the devils(Davies 51). That time is now and the black supremists want another


holocaust, with the white race suffering. The black supremists feel it is their


turn to rule.


Violence is the only way to stop the white race! During a speech


Malcolm X declared, “Twenty million ex-slaves must be permanently separated from


our former slavemaster and placed on some land we can call our own. Then we can


create our own jobs. Control our own economy. Solve our own problems instead


of waiting on the American white man to solve our problems for us”(Perry 68-69).


Clearly, in 1963, Malcolm X feels full segregation is in the best interest of


the black race. The quote appears fairly peaceful, however, two years later,


Malcolm X changes his mind about peaceful action: “We’re for peace. But the


people that we’re up against are for violence. You can’t be peaceful you’re


dealing with them”(Perry 159). A non-peaceful approach to further the black


cause is being proposed by Malcolm Little (his more appropriate birth name,


seeing how a “little” man resorts to violence). Eldridge Cleaver, leader of the


Black Panther’s, too felt violence is the best approach; “I became a rapist…It


delighted me that I was defying and trampling upon the white man’s law,…that I


was defiling his women…I was getting revenge”(14). This about says it, he was


putting a notch in the head board, winning one for the boys. Eldridge Cleaver


has, in my opinion, ignorant, uncivilized revolutionary ideas. He only wants


revenge for the fact he was in jail. Cleaver reveals that “Rather than owing


and paying a debt to society, Negro prisoners feel that they are being abused,


that their imprisonment is simply another form of the oppression which they have


know all their lives”(58). The Black Supremists want revenge.


Black supremists want nothing less than for the black race to rule the


world. They shall use ideas of religion to back up their claims upon the world


and call it the liberation of their people. But the truth of the matter is the


tides are turning. How can it be called liberation? The white race had these


ideas 100’s of years ago and the black supremists called it evil. Now they have


the same evil ideas and are calling it liberation. No, the human race will


never learn from history; we will just repeat it. The main question is will


their ever be racial harmony in the world? I just don’t know.


“We shall have our manhood. We shall have it or the earth will


be leveled


by our attempts to gain it.”


–Eldridge


Cleaver


Works Cited


Asante, Molefi. Afrocentricity. Trenton: Africa WP, 1992. Cleaver, Eldridge.


Soul on Ice. New York: McGraw-Hill, 1968. Davies, Alan. Infected


Christianity: A Study of Modern Racism. Montreal:


Mcgill-Queen’s UP, 1988. Perry, Bruce, ed. Malcolm X: The Last


Speeches. New York: Pathfinder, 1989. X, Malcolm. “Learning to Read.” rpt.


in Rereading America. ed. Gary Colombo,


Robert Cullen, and Bonnie Lisle. Boston: Bedford Books, 1992.

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