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Hamlet Madness Essay Research Paper Shakespeares Hamlet

Hamlet Madness Essay, Research Paper


Shakespeare?s Hamlet is a most enigmatic and complex character, his psyche the


subject of more detailed psychoanalysis than any other character in English


literature. It is only once in a great while that the reader of literature comes


across a man who fakes madness, and ultimately immerses himself so deep into


this feigned madness to a point of total metamorphosis into a new being.


Hamlet?s ostensibly concocted madness ultimately catalyzes the development of


his dormant, inward madness and natural inclination for pretense and


dissimulation. Within Hamlet there are two types of madness: the very apparent


outer madness, and a hidden madness that isn?t even realized by Hamlet. The


inner madness is the result of the tragedies within this play; namely, the


incestuous marriage of his widowed mother to his uncle and her brother-in-law


which followed the tragic and sudden murder of his father. It is this depression


and anger that set the stage for the rest of the play. Afterall, had he not


cared to avenge his father?s death, the words of the ghost would have been


totally ignored and there would have been no reason to feign madness. But


because he was hurt, depressed, and incensed, he channeled all his power and


energy to gain revenge, successfully. The forged madness was a product of


Hamlet?s attempt to confuse the people of the castle and divert any suspicion


that may be targeted at him in his mission of vindication of his father?s


death. But what exactly is madness? In Act I, Scene 5, Hamlet urges the ghost:


?Haste me to know?t, that I with wings as swift as the meditation or the


thoughts of love may sweep to my revenge.? (lns. 33-35) Madness is condition


that results from a person?s obsession with his objective. This total


preoccupation with a specific mission blurs the person?s reality. It?s as


though the victim has become inhabited by himself and some other supernatural


power that takes over his senses and narrows his field of vision, limiting it to


his objective, mission, and purpose. All other aspects of his life degenerate


into chess pieces in the greater game. His mission consumes him, devouring his


life and leaving him an uncomplete person. Rages, unwarranted erratic behavior,


and evil-doing are symptomatic such a state of being. Much of Hamlet?s


madness, when feigned, was due to necessity, however, he definitely had a


natural inclination towards pretense and dissimulation. To limit the word


natural to ?part of one?s nature,? meaning inherent and innate, is


close-minded. With a broader meaning of the term, it becomes easier to explain


Hamlet. By ?natural,? I mean unfaked, sincere, genuine. Therefore, a natural


inclination is not necessarily congenital since it can be developed. Simulating


madness, although it was for a good cause, ruined Hamlet. After acting deranged


for an extensive period, he became mad. When acting mad for long enough, an


inclination develops for dishonesty, dissimulation, and deception. In an ironic


sense, Hamlet contaminated himself. He became plagued with his own illness- the


illness he created. Following that transitional evolution into a truly mad self,


Hamlet begins to act in ways that do not call for his evil, pretentious


behavior. First, Hamlet has Rosencrantz and Guildenstern killed, even though


they were not aprt of his revenge-against-his-father?s-murder plan. He could


have simply let them on their way since he was a free man anyway. Such harsh


treatment was totally unnecessary in fulfilling his original objective. See, the


only reason Hamlet feigned madness was t

o take revenge. If one applies this


logic, one must ask: Were the deaths of these two men ?necessary? in taking


revenge on the killer? Afterall, who is the killer? Clearly, his irrationality


led him to kill two people whose deaths were unnecessary (though they may be


justified, of course). He must have done them, therefore, irrespective of his


revenge on Claudius and his motivations and one can conclude that it was his


mental madness that seized his spirit. Further evidence of this inner madness is


Hamlet?s encounter with his mother in Act III, Scene 4. It is in this scene


that Hamlet attempts to play the moralist and forces his mother to see her


wrongs. It is more than this which signifies Hamlet as mad. It is his obsession


with purging his mother of her sins that shows his madness. He screams: ?Nay,


but to live in the rank sweat of an enseamed bed,/stewed in corruption, honeying


and making love/ over the nasty sty-? (III.iv.92-95). He has gone beyond


moralist at this point. He is wildly attacking her in a fashion so symptomatic


of a natural-born madman whose obsession leads to compulsion. Mixed with this


wild attack of his mother, Hamlet also irrationally attacks and kills Polonius


who was standing behind the curtain. His actions are much like a rabid dog


attacking anything which would get in his way. From what Hamlet says after the


slaying, he seems to think that it may have been Claudius (III.iv.27). This is


an irrational excuse, as Hamlet just left Claudius a scene before. Hamlet is


indeed acting madly and without a reason. But the clearest proof of his madness


is his obsession with death. As the horrors mount up, it becomes blindingly


clear that Hamlet descends from pretending madness to really being mad. After


the killing of Polonius, Hamlet is questioned about the death and whereabouts of


the body and his answer reveals a man who is in a morbid state of mind. Hamlet


exclaimedhow once the body dies it goes through a cycle where it is eaten by


worms who devour the flesh for the purpose of getting food for another person.


Therefore, people, he believes, digest corpses. ?Not where he eats, but where


he is eaten: a certain convocation of politic worms are e?en at him. Your worm


is your only emperor for diet: we fat all creatures else to fat us, and we fat


ourselves for maggots: your fat king and your lean beggar is but variable


service, two dishes, but one table: that?s the end.? (IV.iii.20-26) Finally,


the graveyard scene depicts Hamlet?s epiphanic moment, the moment when he


contemplates the true meaning of life. ?No faith, not a jot; but to follow him


thither with modesty enough and likelihood to lead it; as thus,: Alexander died,


Alexander was buried, Alexander returned into dust; the dust is earth; of earth


we make loam: and why of that loam, whereto he was converted, might they not


stop at a beer-barrel?? (V.i.201-206) Upon completion of the play and thorough


analysis of the facts, one comes to the realization that Hamlet was indeed a


most insane, yet unfortunate, man. Destroyed by the pain of his family scandal,


he fell into a manic depression and mental state of insanity which ultimately


stirred anger within him. Within him lurked bubbled the desire to avenge his


father?s death. Fabricating a madness proved to be counter-productive because


Hamlet ended up suffering from a disease he created to help himself.


Shakespeare?s Hamlet is as much about normal, sane men as it is about Hamlet.


It is true that Hamlet developed this natural inclination, however one must


recognize that he caused his own insanity and pity the callow orphan for that.

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