International Law Essay, Research Paper
Thucydides wrote The History of the Peloponnesian War believing that it was a good picture of “the past and which (human nature being what it is) will, at some time or other and in much the same way, be repeated in the future.” This paper will present a comparison between the time of Thucydides and how the International system has reflected certain aspects that are contained in the document. It will attempt to address the possibilities of oncoming systemic war, concepts of trust, and the earlier statement of Thucydides. Terms that are important to this argument are anarchy, security dilemma, and balance of powers. Anarchy is the system that world politics works under: with the presence of no prominent authority, any state can do what it chooses on the international stage. The notion of security dilemma rises out of the fear of other states building up their forces and becoming a larger threat to all of the other states. The tie between anarchy, security dilemma, and life in a sovereign state is the balance of powers; which “aims at primarily to preserve peace and the status quo.”
Thucydides’ balance of power involved two states: Athens and Sparta. After the Persian war, Athens had become a very powerful military state, and began to assimilate other states they had recently saved in the Persian War. Athens justified their actions by suggesting that, having won the war, their rights to become an empire were prevelent. They then built walls around their new territories and continued to increase their military power. This worried the Spartans because if Athens were to attack them it would be difficult to counter attack. Sparta, however, did not respond by building up their forces to maintain the balance. The Spartans acted slowly and tried to avoid the conflict. However, when the smaller states went to Sparta and pleaded for aid, the Spartans agreed, to defend against hostile Athenian actions. Sparta and its smaller allies soon engaged the Athenians and were eventually victorious over the Athenian threat of hegemony. The underling cause of Spartan engagement originated in the pleas of the fleeing allied city-states. They claimed that since Sparta was the only other major power that it was Sparta’s duty to protect the smaller states. These states also created the fear in the Spartans that Athenians would develop enough power to create a hegemony, and that they all would lose their sovereignty. They stated that an Athenian attack was inevitable. The Spartans began to position troops to defend themselves, as it was better military strategy to stop Athenian forces before they gained any more power. This was considered an aggressive act by the Athenians and sparked the beginnings of the Athenian-Spartan conflict.
In comparison, Europe of the 19th century involved five major powers England, France, Russia, Austria, and Prussia. These five powers through communication and shared interest created a system in which they managed to maintain stable international relations. The larger powers were responsible for maintaining the independence of the smaller states’ sovereignty. This system, though there were many small wars over territory and maintaining the balance, managed to avoid any systemic wars for ninety years after the Napoleonic war. In this alliance, England had taken on the role of a balancer and joined any side nec
Thucydides was correct in his assumption that some of his understanding of human nature would last through into the future. The structure of the system in both examples are remarkably similar even after almost two thousands years they still have many of the same underling principles. In both systems, the main powers were responsible for the weaker states. Since the security dilemma was a concern of all the states, they mostly all strove to maintain the balance and ensure their survival. However trust and the inevitability of war differ greatly. This was most likely due to the differences in polarity of the structure.
The Greek city-states were bipolar having only two main powers in the area. This was quite different than Europe’s multi-polar system of five main powers. The actual political differences arose out of the availability of trust. Athens and Sparta had no other major powers to rely on if the other state became too strong. It was up to the two states to control the system. Whenever any action was carried out by one of the states, the other would become immediately concerned. However, in the Multi-polar system if one state begins to become too threatening, one or more of the other states could be trusted to unite and control the first power. This concept present in the multi-polar international stage managed to keep all states relatively equal and make a large systemic war very implausible. The one systemic conquest in the European system was that of Napoleon’s French nationalist. Napoleon no longer saw that the balance of power was in France’s best interests, and therefore went against it. The Napoleonic war would not have succeeded if not for the rise of French nationalism, which created a much stronger attacking force than any of the other powers combined. In addition, Napoleon’s brilliant ideas of foreign conquest played heavily in his success. Napoleon was eventually brought down because the other powers in the system united against him. After Frances defeat, the European system brought France back to an equal power and restored the balance of the five powers.
It appears that Thucydides was unable to predict the effects of human nature in a system other than a bipolar one. The same underling concepts of governments in an anarchical system were present but it was dealt with differently in the new order. Europe’s five powers were able to develop more trust and have less fear of systemic wars. Is Thucydides work therefore useless in modern international politics? Not at all, as it still clearly underlines the basics affects of anarchy, the importance of self-sovereignty, and the security dilemma.
Bibliography
Thucydides. History of the Peloponnesian War. Penguin. New York: 1972 Gulick, Edward. Europe’s Classical Balance of Power. Norton. New York: 1967