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Free Will In The Great Divorce Essay

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C.S. Lewis’s message concerning free will is that God helps the one’s


willing to convert and that each person that is saved must take the first step


towards his salvation by wanting all sin out of his life.


He believes each person is presented with a choice that will determine


their salvation. This choice is whether or not they want to continue living in sin


or if they want to live for God. They must give their permission for their sin to


be destroyed, for it can only be done from their will, ” I can’t kill it against your


will. It is impossible. Have I your permission?”(99). By giving one’s permission


the process of salvation will begin. Although it may be hard or even painful they


must choose to rid themselves of their sin to obtain everlasting life. It is very


tough to give your permission to rid something that you have lived forever with,


but that is the choice one must make. For example, A man wanted his lizard,


which represents his sin, to be quiet, but when he learned that it would entail


killing it he became scared and quickly changed his mind because he was afraid


it would hurt. After a while he gave his permission, but it took a while because it


was hard to overcome his fear. At one point he suggested he could keep his sin


in order and that ” the gradual process would be far better than killing it.”(98)


because he was fearful of living without his sin. This same fear can cause other


men not to give their permission to let their sin destroyed.


Lewis also believes many men, when given the choice, will choose eternal


damnation over God because of something they value more than Him. Many


will choose a sin they feel that they cannot live without rather than sit next to His


side in heaven. They would rather go to hell and keep whatever it is they value


so much than lose it, ” He’d fight to the death to keep it. He’d like well to be able


to scratch: but even when he can scratch no more he’d rather itch than not.”(70).


It is his will that he would have some remembrance or lon

ging for the sin he


once clanged to than have eternal peace with God. Others will fill a hole in their


heart that should belong to God with a loved one or some other physical thing.


For example, one woman cared not for God, but only for her son who died


earlier and she failed to realize that she will not truly love her son until she


realizes God is who she should love the most and he is her son’s true loved one.


By doing this she, and others that do this, put the thing they love so much over


God, and in the end choose it over God, ” The choice of every lost soul can be


expressed in the words ‘ Better to reign in Hell than serve in Heaven.’ There is


always something they insist on keeping, even at the price of misery. There is


always something they prefer to joy-that is, to reality. Ye see its easily enough


in a spoiled child that would sooner miss its play and its supper than say it was


sorry and be friends.”(69). They would rather “reign in hell” by keeping that


thing that fills the void in their soul instead of filling it with what is supposed to


go there: God. Others however realized the choice they must make and choose


God and eternal happiness.


Those that understand to get salvation they must have their sins


destroyed make it their will to be done and God makes it happen. They truly


want to be happy and realize for this to happen they must rid themselves of all


evil, ” It is only the little germ of a desire for God that we need to start the


process.”(90). Once the process of ridding themselves of their sins is over they


are then saved, but according to Lewis it could not have happened had it not


been their will.


In closing, Lewis’s message is that where each person spends their afterlife


is the result of their own free will. Those that go to hell choose it and those that


go to heaven choose it. As one of the ghosts say,” There are only two kinds of


people in the end: those who say to God, ‘ Thy will be done,’ and those to whom


God says, ‘ Thy will be done.”


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