Untitled Essay, Research Paper
Though seeming to simply be a minor character, Laertes is of great importance
in the play, Hamlet, and much more than one would initially believe, due
to his extensive inner conflict. He is good, loyal, and honourable, seeming
to possess the greatest virtue of all the characters, yet he still is doomed
to die along with the other characters, precisely because of his great
virtue. As Scene Two begins, in the first lines which Laertes
speaks in the play, he requests that King Claudius allow him to return to
his duties in France. This is important from the viewpoint that it demonstrates
his dislike for the King and his wish to be away from the questionable
circumstances of his marriage and subsequent ascension to the throne, a wise
decision, and an attempt to remain apart and above the world, as the Greek
ÒsupermanÓ is seen to gain immortality by doing, though Laertes
does have personal feelings in the matter, unlike the true Stoic, thus his
attempt is a failure, though a noble one. As Scene Three begins, Laertes is speaking with his sister,
Ophelia, about her relationship with Hamlet, and warning her to ÒWeigh
what loss your honour may sustain,/ If with too credent ear you list his
songs,Ó (1.3.29) else she lose her virtue to Prince Hamlet. This
exemplifies his loyalty and love for his family, and especially his sister,
though she replies to his warnings and advice with the sarcastic reply to
do not ÒShow me the steep and thorny way to heaven,/ Whilst, like
a puffed and reckless libertine,/ Himself the primrose path of dalliance
treads/ And recks not his own rede.Ó (1.3.47) Following this, Ophelia
and LaertesÕ father, Polonius, enters, and Laertes departs with a
final warning to Ophelia. Soon after Laertes departs, Polonius meets with Reynaldo,
and instructs him to bring money for Laertes, but first to spy on him and
to make sure that he stays out of trouble. It seems that it would be difficult
for Laertes to not know of this messengerÕs second duty as spy, as
it is mentioned in the text ÒYou must not put another scandal on
him,Ó (2.1.29), implying that this has happened before, somehow. From
this, one could feel that Laertes expects this from his scheming, plotting,
underhanded father, he still goes along with it, and harbours great love
for the old man, as is shown on LaertesÕ return to England. While Laertes is off in France, however, Polonius is killed
by Hamlet, the Queen recalling that he ÒWhips out his rapier, cries
ÔA rat, a rat!ÕÓ (4.1.10), implying that Polonius is
indeed a ÒratÓ, in the most underhanded and demeaning sense
of the word. Then, Ophelia goes mad the same night as Laertes returns to
Denmark, with an armed mob shouting for him to take the throne, though he
finds it against his honour to take the throne from Claudius by force, and
only wishes to find what has become of his father. Though Polonius was spying on him, and Laertes most likely
was aware of his fatherÕs ways, he still feels great love for the
old man, and desires only revenge for the wrongful death of his kin. He declares
that he will repay his friends, and have vengeance on those who are his enemies.
To this, King Claudius replies ÒWhy, now you speak/ Like a good
childÓ(4.5.143), and though he finishes the statement with Òand
a gentlemanÓ, the implication is left that Laertes is like a child,
rushing headlong into the unknown, the first implication of LaertesÕ
own tragic flaw. Directly after this is said, Ophelia enters, and Laertes,
further incensed at the fate of his remaining fami
heaven, thy madness shall be paid with weight,/ Till our scale turn the
beam.Ó (4.5.152), this line being an implication of the scales being
thrown out of balance, and further attesting to LaertesÕ impending
doom. At this point in the story, Laertes has followed his loyalty,
love, and honour to the decisive point, and the scales have tipped off balance.
He has tried the Stoic way, similar to Horatio, of staying totally apart,
but has failed in this attempt, and he now tries to take the other end of
the spectrum, to balance his previous inaction with the action of vengeance,
and revenge. He makes a plan with Claudius to poison Hamlet during a fencing
match, and even brings his own poison with which to anoint his swordÕs
blade, another stone on the scales, tipping them too far to the other end
of the spectrum, and thus unbalancing them again. Seemingly to drive this
unbalancing in, Ophelia suddenly drowns for no discernible reason, and Laertes
forces down his grief, and after Laertes leaves, King Claudius says ÒHow
much I had to do to calm his rage!/ Now I fear it will start again;Ó
(4.7.193), showing that even the other characters are realizing that Laertes
has become unbalanced, so to speak. In the following scene, during the burying of Ophelia,
Laertes has become so inflamed that he threatens that the priest will go
to hell while his beloved sister is in heaven, and then he nearly strangles
Hamlet while they are both standing virtually on top of OpheliaÕs
corpse, in the grave! If there was still any question of LaertesÕ
flaw, it has again been shown that his virtues have driven him past the
edge. When the final half begins of Act Five, Scene Two, Hamlet
and Laertes are ready for the fencing match, and Hamlet begs forgiveness
for all transgressions against his foe. Laertes, knowing fully that Hamlet
is doomed to die because of LaertesÕ deal with Polonius, forgives
Hamlet and has the perfect way out, and the perfect chance to balance the
scales, but, due to his great desire for vengeance he goes on with the match,
and the plan to kill Hamlet, effectively closing all routes of retreat. Once Laertes has poisoned Hamlet, Hamlet Laertes, and
Queen Gertrude has drunk from the poisoned cup, however, LaertesÕ
honour finally takes control, and he admits his guilt, and tells all of the
kingÕs plot to kill Hamlet, even though it does no good. The scales
are broken. Laertes enhances the message of consistency in the play,
through the extremes of his own actions. He shows that all the qualities
of the characters are akin to standing on a ball, and the more one leans
to one extreme or the other, without totally jumping off the ball, the more
momentum is gained, and the more force is needed to offset the rolling of
the ball, which is just as likely to send on spinning at a greater speed
in the other direction! The only two examples of characters who have gotten
off the ball are Horatio and Fortinbras. Horatio being the extreme neutrality
of Stoicism, his inaction leading to his not becoming caught up in the events,
since he is merely an observer, and Fortinbras is action taken to just as
far of an extreme, he has no indecision or change of heart, and he is able
to pass by and over all that stands in his way. Laertes tries both ways,
but since he cannot decide which path to take, he exemplifies the metaphor
to its fullest, only getting off the ball after it has passed over the cliff.
Seeing his error and the path to success, he cannot go back, and is doomed,
learning-as do all other characters who cannot stay with their path-that
indecision is the true enemy.