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Greek Literature Essay Research Paper Greek LiteratureGREEK

Greek Literature Essay, Research Paper


Greek Literature


GREEK LITERATURE.


The great British philosopher-mathematician Alfred North Whitehead once


commented that all philosophy is but a footnote to Plato . A similar point can


be made regarding Greek literature as a whole.


Over a period of more than ten centuries, the ancient Greeks created a


literature of such brilliance that it has rarely been equaled and never


surpassed. In poetry, tragedy, comedy, and history, Greek writers created


masterpieces that have inspired, influenced, and challenged readers to the


present day.


To suggest that all Western literature is no more than a footnote to the


writings of classical Greece is an exaggeration, but it is nevertheless true


that the Greek world of thought was so far-ranging that there is scarcely an


idea discussed today that was not debated by the ancient writers. The only body


of literature of comparable influence is the Bible.


The language in which the ancient authors wrote was Greek. Like English,


Greek is an Indo-European language; but it is far older. Its history can be


followed from the 14th century BC to the present. Its literature, therefore,


covers a longer period of time than that of any other Indo-European language .


Scholars have determined that the Greek alphabet was derived from the


Phoenician alphabet. During the period from the 8th to the 5th century BC, local


differences caused the forms of letters to vary from one city-state to another


within Greece. From the 4th century BC on, however, the alphabet became uniform


throughout the Greek world.


CLASSICAL PERIOD


There are four major periods of Greek literature: preclassical, classical,


Hellenistic-Roman, and Byzantine. Of these the most significant works were


produced during the preclassical and classical eras.


Epic Tradition


At the beginning of Greek literature stand the two monumental works of Homer,


the ‘Iliad’ and the ‘Odyssey’. The figure of Homer is shrouded in mystery.


Although the works as they now stand are credited to him, it is certain that


their roots reach far back before his time (see Homeric Legend). The ‘Iliad’ is


the famous story about the Trojan War. It centers on the person of Achilles, who


embodied the Greek heroic ideal.


While the ‘Iliad’ is pure tragedy, the ‘Odyssey’ is a mixture of tragedy and


comedy. It is the story of Odysseus, one of the warriors at Troy. After ten


years fighting the war, he spends another ten years sailing back home to his


wife and family. During his ten-year voyage, he loses all of his comrades and


ships and makes his way home to Ithaca disguised as a beggar.


Both of these works were based on ancient legends. The stories are told in


language that is simple, direct, and eloquent. Both are as fascinatingly


readable today as they were in ancient Greece.


The other great poet of the preclassical period was Hesiod. He is more


definitely recorded in history than is Homer, though very little is known about


him. He was a native of Boeotia in central Greece, and he lived and worked in


about 800 BC. His two works were ‘Works and Days’ and ‘Theogony’.


The first is a faithful depiction of the dull and poverty-stricken country


life he knew so well, and it sets forth principles and rules for farmers.


‘Theogony’ is a systematic account of creation and of the gods. It vividly


describes the ages of mankind, beginning with a long-past golden age.


Together the works of Homer and Hesiod made a kind of bible for the Greeks.


Homer told the story of a heroic past, and Hesiod dealt with the practical


realities of daily life.


Lyric Poetry


The type of poetry called lyric got its name from the fact that it was


originally sung by individuals or a chorus accompanied by the instrument called


the lyre. The first of the lyric poets was probably Archilochus of Paros about


700 BC. Only fragments remain of his work, as is the case with most of the poets.


The few remnants suggest that he was an embittered adventurer who led a very


turbulent life.


The two major poets were Sappho and Pindar. Sappho, who lived in the period


from 610 to 580 BC, has always been admired for the beauty of her writing. Her


themes were personal. They dealt with her friendships with and dislikes of other


women, though her brother Charaxus was the subject of several poems.


Unfortunately, only fragments of her poems remain.


With Pindar the transition has been made from the preclassical to the


classical age. He was born about 518 BC and is considered the greatest of the


Greek lyricists. His masterpieces were the poems that celebrated athletic


victories in the games at Olympia, Delphi, Nemea, and the Isthmus of Corinth.


Tragedy


The Greeks invented the epic and lyric forms and used them skillfully. They


also invented drama and produced masterpieces that are still reckoned as drama’s


crowning achievement. In the age that followed the defeat of Persia (490 to 479


BC), the awakened national spirit of Athens was expressed in hundreds of superb


tragedies based on heroic and legendary themes of the past.


The tragic plays grew out of simple choral songs and dialogues performed at


festivals of the god Dionysus. Wealthy citizens were chosen to bear the expense


of costuming and training the chorus as a public and religious duty. Attendance


at the festival performances was regarded as an act of worship. Performances


were held in the great open-air theater of Dionysus in Athens. All of the


greatest poets competed for the prizes offered for the best plays.


Of the hundreds of dramas written and performed during the classical age,


only a limited number of plays by three authors have survived: Aeschylus,


Sophocles, and Euripides. The earliest of the three was Aeschylus, who was born


in 525 BC. He wrote between 70 and 90 plays, of which only seven remain. Many of


his dramas were arranged as trilogies, groups of three plays on a single theme.


The ‘Oresteia’ (story of Orestes) consisting of ‘Agamemnon’, ‘Choephoroi’


(Libation-bearers), and ‘Eumenides’ (Furies) is the only surviving trilogy. The


‘Persai’ is a song of triumph for the defeat of the Persians . ‘Prometheus


Bound’ is a retelling of the legend of the Titan Prometheus, a superhuman who


stole fire from heaven and gave it to mankind.


For about 16 years, between 484 and 468 BC, Aeschylus carried off prize after


prize. But in 468 his place was taken by a new favorite, Sophocles of Colonus


(496-406). Sophocles’ life covered nearly the whole period of Athens’ “golden


age.” He won more than 20 victories at the Dionysian festivals and produced more


than 100 plays, only seven of which remain. His drama ‘Antigone’ is typical of


his work: its heroine is a model of womanly self-sacrifice. He is probably


better known, though, for ‘Oedipus Rex’ and its sequel, ‘Oedipus at Colonus’.


The third of the great tragic writers was Euripides (484-406). He wrote at


least 92 plays. Sixty-seven of these are known in the 20th century some just in


part or by name only. Only 19 still exist in full. One of these is ‘Rhesus’,


which is believed by some scholars not to have been written by Euripides. His


tragedies are about real men and women instead of idealized figures.


The philosopher Aristotle called Euripides the most tragic of the poets


because his plays were the most moving. His dramas are performed on the modern


stage more often than those of any other ancient poet. His best-known work is


probably the powerful ‘Medea’, but his ‘Alcestis’, ‘Hippolytus’, ‘Trojan Women’,


‘Orestes’, and ‘Electra’ are no less brilliant


Comedy


Like tragedy, comedy arose from a ritual in honor of Dionysus, but in this


case the plays were full of frank obscenity, abuse, and insult. At Athens the


comedies became an official part of the festival celebration in 486 BC, and


prizes were offered for the best productions.


As with the tragedians, few works still remain of the great comedic writers.


Of the works of earlier writers, only some plays by Aristophanes exist. These


are a treasure trove of comic presentation. He poked fun at everyone and every


institution.


For boldness of fantasy, for merciless insult, for unqualified indecency, and


for outrageous and free political criticism, there is nothing to compare to the


comedies of Aristophanes. In ‘The Birds’ he held up Athenian democracy to


ridicule. In ‘The Clouds’ he attacked the philosopher Socrates. In ‘Lysistrata’


he denounced war. Only 11 of his plays have survived.


During the 4th century BC, there developed what was called the New Comedy.


Menander is considered the best of its writers. Nothing remains from his


competitors, however, so it is difficult to make comparisons. The plays of


Menander, of which only the ‘Dyscolus’ (Misanthrope) now exists, did not deal


with the great public themes about which Aristophanes wrote. He concentrated


instead on fictitious characters from everyday life stern fathers, young lovers,


intriguing slaves, and others. In spite of his narrower focus, the plays of


Menander influenced later generations. They were freely adapted by the Roman


poets Plautus and Terence in the 3rd and 2nd centuries BC. The comedies of the


French playwright Moliere are reminiscent of those by Menander .


History


Two of the most excellent historians who have ever written flourished during


Greece’s classical age: Herodotus and Thucydides. Herodotus is commonly called


the father of history, and his ‘History’ contains the first truly literary use


of prose in Western literature.


Of the two, Thucydides was the better historian. His critical use of sources,


inclusion of documents, and laborious research made his ‘History of the


Peloponnesian War’ a significant influence on later generations of historians.


A third historian, Xenophon, began his ‘Hellenica’ where Thucydides ended his


work about 411 BC and carried his history to 362 BC. His writings were


superficial in comparison to those of Thucydides, but he wrote with authority on


military matters. He therefore is at his best in the ‘Anabasis’, an account of


his participation in a Greek mercenary army that tried to help the Persian Cyrus


expel his brother from the throne. Xenophon also wrote three works in praise of


the philosopher Socrates ‘Apology’, ‘Symposium’, and ‘Memorabilia’


(Recollections of Socrates). Although both Xenophon and Plato knew Socrates,


their accounts are very different, and it is interesting to compare the view of


the military historian to that of the poet-philosopher.


Philosophy


The greatest prose achievement of the 4th century was in philosophy. There


were many Greek philosophers, but three names tower above the rest: Socrates,


Plato, and Aristotle. It is impossible to calculate the enormous influence these


thinkers have had on Western society . Socrates himself wrote nothing, but his


thought (or a reasonable presentation of it) has been preserved in the


‘Dialogues’ of Plato. Even in translation, Plato’s style is one of matchless


beauty. All human experience is within its range. Best known of the ‘Dialogues’


is the ‘Republic’, a fairly long work. There are also many shorter books such as


the ‘Apology’, ‘Protagoras’, and ‘Gorgias’ that contain the penetratingly


insightful conversations of Socrates and his friends on every matter relating to


human behavior.


In the history of human thought, Aristotle is virtually without rivals. The


first sentence of his ‘Metaphysics’ reads: “All men by nature desire to know.”


He has, therefore, been called the “Father of those who know.” His medieval


disciple Thomas Aquinas referred to him simply as “the Philosopher.”


Aristotle was a student at Plato’s Academy, and it is known that like his


teacher he wrote dialogues, or conversations. None of these exists today. The


body of writings that has come down to the present probably represents lectures


that he delivered at his own school in Athens, the Lyceum. Even from these books


the enormous range of his interests is evident. He explored matters other than


those that are today considered philosophical. The treatises that exist cover


logic, the physical and biological sciences, ethics, politics, and


constitutional government. There are also treatises on ‘The Soul’ and ‘Rhetoric’.


His ‘Poetics’ has had an enormous influence on literary theory and served as an


interpretation of tragedy for more than 2,000 years.


With the death of Aristotle in 322 BC, the classical era of Greek literature


drew to a close. In the successive centuries of Greek writing there was never


again such a brilliant flowering of genius as appeared in the 5th and 4th


centuries BC.


For today’s readers there are excellent modern translations of classical


Greek literature. Most are available in paperback editions.


HELLENISTIC-ROMAN PERIOD


By 338 BC all of the Greek city-states except Sparta had been conquered by


Philip II of Macedon. Greece was not independent again until the early 19th


century, a period of more than 2,000 years. Philip’s son Alexander the Great <

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extended his father’s conquests greatly. In so doing he inaugurated what is


called the Age of Hellenism.


The Greek word for Greece was Hellas. Hellenism, therefore, signifies the


spread of Greek language, literature, and culture throughout the Mediterranean


world. Alexander’s conquests were in the East, and Greek culture shifted first


in that direction. Athens lost its preeminent status as the leader of Greek


culture, and it was replaced temporarily by Alexandria, Egypt. After the rise of


Rome, all the Mediterranean area was brought within one far-flung empire. Greek


civilization then spread westward as well. Educated Romans learned to speak and


write Greek, and they looked to Greece’s golden age for inspiration in


philosophy, poetry, and drama. So dependent did Roman writers become, in fact,


that they produced very little that was not based upon Greek works, especially


in drama and philosophy.


Library of Alexandria


The city of Alexandria in northern Egypt became, from the 3rd century BC, the


outstanding center of Greek culture. It also soon attracted a large Jewish


population, making it the largest center for Jewish scholarship in the ancient


world. In addition, it later became a major focal point for the development of


Christian thought.


The Museum, or Shrine to the Muses, which included the library and school,


was founded by Ptolemy I. The institution was from the beginning intended as a


great international school and library. The library, eventually containing more


than a half million volumes, was mostly in Greek. It served as a repository for


every Greek work of the classical period that could be found. Had the library


lasted, it would have presented to modern scholars nearly every ancient book for


study. The library lasted for several centuries but was destroyed during the


reign of the Roman emperor Aurelian late in the 3rd century AD. A smaller


library was destroyed by the Christians in 391 because it harbored so many non-


Christian works.


Hellenistic Poetry


Later Greek poetry flourished primarily in the 3rd century BC. The chief


poets were Theocritus, Callimachus, and Apollonius of Rhodes.


Theocritus, who lived from about 310 to 250 BC, was the creator of pastoral


poetry, a type that the Roman Virgil mastered in his ‘Eclogues’. Of his rural-


farm poetry, ‘Harvest Home’ is considered the best work. He also wrote mimes


poetic plays set in the country as well as minor epics and lyric poetry.


Callimachus, who lived at the same time as Theocritus, worked his entire


adult life at Alexandria, where he was cataloger of the library. Only fragments


of his poetry survive. The most famous work was ‘Aetia’ (Causes). It is a kind


of poem called an elegy and in four books explains the legendary origin of


obscure customs, festivals, and names. Its structure became a model for the work


of the Roman poet Ovid. Of his elegies for special occasions, the best known is


the ‘Lock of Berenice’, a piece of court poetry that was later adapted by the


Roman Catullus. Callimachus also wrote short poems for special occasions and at


least one short epic, the ‘Ibis’, which was directed against his former pupil


Apollonius.


Apollonius of Rhodes was born about 295 BC. He is best remembered for his


epic the ‘Argonautica’, about Jason and his shipmates in search of the golden


fleece. Apollonius studied under Callimachus, with whom he later quarreled. He


also served as librarian at Alexandria for about 13 years. Apart from the


‘Argonautica’, he wrote poems on the foundation of cities as well as a number of


epigrams. The Roman poet Virgil was strongly influenced by the ‘Argonautica’ in


writing his ‘Aeneid’ .


Lesser 3rd-century poets include Aratus of Soli and Herodas. Aratus wrote the


‘Phaenomena’, a poetic version of a treatise on the stars by Eudoxus of Cnidos,


who had lived in the 4th century. Herodas wrote mimes reminiscent of those of


Theocritus. His works give a hint of the popular entertainment of the times.


Mime and pantomime were a major form of entertainment during the early Roman


Empire.


Hellenistic Prose


History. The significant historians in the period after Alexander were


Timaeus, Polybius, Diodorus Siculus, Dionysius of Halicarnassus, Appian of


Alexandria, Arrian, and Plutarch. The period of time they cover extended from


late in the 4th century BC to the 2nd century AD.


Timaeus was born in Sicily but spent most of his life in Athens. His


‘History’, though lost, is significant because of its influence on Polybius. In


38 books it covered the history of Sicily and Italy to the year 264 BC, which is


where Polybius began his work. Timaeus also wrote the ‘Olympionikai’, a valuable


chronological study of the Olympic Games.


Polybius was born about 200 BC. He was brought to Rome as a hostage in 168.


At Rome he became a friend of the general Scipio Aemilianus. He probably


accompanied the general to Spain and North Africa in the wars against Carthage.


He was with Scipio at the destruction of Carthage in 146. The history on which


his reputation rests consisted of 40 books, five of which have been preserved


along with various excerpts. They are a vivid recreation of Rome’s rise to world


power. A lost book, ‘Tactics’, was on military matters.


Diodorus Siculus lived in the 1st century BC, the time of Julius Caesar and


Augustus. He wrote a universal history, ‘Bibliotheca historica’, in 40 books. Of


these, the first five and the 11th through the 20th remain. The first two parts


covered history through the early Hellenistic era. The third part takes the


story to the beginning of Caesar’s wars in Gaul, now France.


Dionysius of Halicarnassus lived late in the 1st century BC. His history of


Rome from its origins to the First Punic War (264 to 241 BC) is written from a


Roman point of view, but it is carefully researched. He also wrote a number of


other treatises, including ‘On Imitation’, ‘Commentaries on the Ancient Orators’,


and ‘On the Arrangement of Words’.


Appian and Arrian both lived in the 2nd century AD. Appian wrote on Rome and


its conquests, while Arrian is remembered for his work on the campaigns of


Alexander the Great. Arrian served in the Roman army. His book therefore


concentrates heavily on the military aspects of Alexander’s life. Arrian also


wrote a philosophical treatise, the ‘Diatribai’, based on the teachings of his


mentor Epictetus .


Best known of the late Greek historians to modern readers is Plutarch, who


died about AD 119. His ‘Parallel Lives’ of great Greek and Roman leaders has


been read by every generation since the work was first published. His other


surviving work is the ‘Moralia’, a collection of essays on ethical, religious,


political, physical, and literary topics.


Science and mathematics. Eratosthenes of Alexandria, who died about 194 BC,


wrote on astronomy and geography, but his work is known mainly from later


summaries. He is credited with being the first person to measure the Earth’s


circumference.


Much that was written by the mathematicians Euclid and Archimedes has been


preserved. Euclid is known for his ‘Elements’, much of which was drawn from his


predecessor Eudoxus of Cnidus. The ‘Elements’ is a treatise on geometry, and it


has exerted a continuing influence on mathematics.


From Archimedes several treatises have come down to the present. Among them


are ‘Measurement of the Circle’, in which he worked out the value of pi; ‘Method


Concerning Mechanical Theorems’, on his work in mechanics; ‘The Sand-Reckoner’;


and ‘On Floating Bodies’.


The physician Galen, in the history of ancient science, is the most


significant person in medicine after Hippocrates, who laid the foundation of


medicine in the 5th century BC. Galen lived during the 2nd century AD. He was a


careful student of anatomy, and his works exerted a powerful influence on


medicine for the next 1,400 years .


Strabo, who died about AD 23, was a geographer and historian. His ‘Historical


Sketches’ in 47 volumes has nearly all been lost. His ‘Geographical Sketches’


remain as the only existing ancient book covering the whole range of people and


countries known to the Greeks and Romans through the time of Augustus.


Pausanias, who lived in the 2nd century AD, was also a geographer. His


‘Description of Greece’ is an invaluable guide to what are now ancient ruins.


His book takes the form of a tour of Greece, starting in Athens. The accuracy of


his descriptions has been proved by archaeological excavations.


The scientist of the Roman period who had the greatest influence on later


generations was undoubtedly the astronomer Ptolemy. He lived during the 2nd


century AD, though little is known of his life. His masterpiece, originally


entitled ‘The Mathematical Collection’, has come to the present under the title


‘Almagest’, as it was translated by Arab astronomers with that title.


It was Ptolemy who devised a detailed description of an Earth-centered


universe, an erroneous notion that dominated astronomical thinking for more than


1,300 years. The Ptolemaic view of the universe endured until the early modern


astronomers Copernicus, Galileo, and Kepler overturned it.


The Septuagint. One of the most valuable contributions of the Hellenistic


period was the translation of the Hebrew Bible into Greek. The work was done at


Alexandria and completed by the end of the 2nd century BC. The name Septuagint


means “seventy,” from the tradition that there were 72 scholars who did the work.


Since the language of the early Christian community was Greek, the Septuagint


became its Bible. Other books not in the Hebrew Bible were also written in Greek


and included what is called the Apocrypha


Philosophy. Later philosophical works were no match for Plato and Aristotle.


Epictetus, who died about AD 135, was associated with the moral philosophy of


the Stoics. His teachings were collected by his pupil Arrian in the ‘Discourses’


and the ‘Encheiridion’ (Manual of Study). Diogenes Laertius, who lived in the


3rd century, wrote ‘Lives, Teachings, and Sayings of Famous Philosophers’, a


useful sourcebook. Another major philosopher was Plotinus. He, too, lived in the


3rd century. He transformed Plato’s philosophy into a school called Neoplatonism.


His ‘Enneads’ had a wide-ranging influence on European thought until at least


the 17th century.


BYZANTINE LITERATURE


Constantine the Great moved the capital of the empire from Rome to Byzantium


(now Istanbul) in about AD 330 and renamed the city Constantinople. The Eastern,


or Byzantine, Empire lasted until it was destroyed by the Ottoman Turks in 1453 .


The civilization of this empire was Greek in language and heritage, but it was


Christian in religion.


In religion the crowning literary achievement was considered to be the New


Testament portion of the Christian Bible. This, coupled with a reverence for the


great literary traditions of the past, combined to make Byzantine literature


very conservative. The written language had to preserve the forms of speech of


the New Testament and the Church Fathers. Being heirs to such a great literary


tradition excluded any interest in outside ideas.


This undue emphasis on form smothered any likelihood of originality and


invention. The literary creations of the period have, therefore, bequeathed few


memorable works to the present.


Much of the writing was necessarily religious: sermons, hymns, theological


works, and descriptions of the lives of the martyrs and saints. Of the few


authors who are still read may be mentioned Eusebius (died 340), who wrote the


first church history; St. Basil the Great (died 379), who organized Eastern


monasticism; his brother Gregory of Nyssa (died 394), who wrote many works in


which he combined Platonic philosophy with Christian teaching; and Gregory of


Nazianzus (died 389), who is noted for his poems, sermons, letters, and writings


on theological controversies.


The writings of the historians, geographers, philosophers, scientists, and


rhetoricians are read today largely as curiosities or as sources of historical


information. A work such as ‘Byzantine History’, a 37-volume study by Nicephorus


Gregoras (died 1360), for example, constitutes a valuable primary source for the


14th century.


In philosophy only Proclus (died 485) deserves mention. He was the last major


Greek philosopher and was influential in spreading the ideas of Neoplatonism


throughout the Mediterranean world.


The only literature that showed any real originality was that written in the


vernacular, the language of the common people. This literature including poems,


romances, and epics was only written from the 12th century onward. Of the epics,


the most memorable is the story of Digenis Akritas, based on a historical figure


who died in about 788. It presents Akritas as the ideal medieval Greek hero.


After the capture of Constantinople by the Turks, Greek national life and


culture ended for centuries, as did literary production. It was only revived


when Greece became independent in 1829

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