РефератыИностранный языкElEl Salvador Essay Research Paper HISTORYThe Olmec

El Salvador Essay Research Paper HISTORYThe Olmec

El Salvador Essay, Research Paper


HISTORY


The Olmec Boulder, a stone sculpture of a giant head found near Chalchuapa in


western El Salvador, is evidence of Olmec presence in the region from at


least 2000 BC. The step-pyramid ruins at Tazumal and San Andres show that the


Maya also lived in western El Salvador for over 1000 years. Groups that


inhabited the eastern part of the country included the Chorti, Lenca and


Pok’omame.


When the Spanish arrived in the 16th century, the country was dominated by


the Pipil, descendants of Nahuatl-speaking Toltecs and Aztecs, both Mexican


tribes. The Pipil probably came to central El Salvador in the 11th century


just after the Maya dynasty collapsed. Their culture was similar to that of


the Aztecs, with heavy Maya influences and a maize-based agricultural economy


that supported several cities and a complex culture including hieroglyphic


writing, astronomy and mathematics.


Spain’s claim was staked by the conquistador Pedro de Alvarado, who arrived


in the area in 1525. The Spanish developed plantations of cotton, balsam and


indigo. Throughout the 1700s agriculture boomed, but a group of 14 elite


European families maintained control of most of the land, which was farmed by


enslaved indigenous people or slaves imported from Africa.


Father Jose Matias Delgado organized a revolt against Spain in 1811, but it


was quickly suppressed. Napoleon’s invasion of Spain the following year


increased the impetus for reform, and El Salvador eventually gained


independence in 1821. This did not alter the dynamics of land ownership, an


issue at the core of an unsuccessful Indian rebellion in 1833, led by


Anastasio Aquino. In 1841, following the dissolution of the Central American


Federation (formed between El Salvador, Costa Rica, Guatemala, Honduras and


Nicaragua), El Salvador became a sovereign independent nation.


In the second half of the 19th century, synthetic dyes undermined the indigo


market, and coffee took main stage in the economy. By the 20th century, 95%


of El Salvador’s income came from coffee exports, but only 2% of the


population controlled that wealth. Intermittent efforts by the poor majority


to redress El Salvador’s social and economic injustices were met with severe


repression. The first popular movement for change followed on the heels of


the stock-market crash of 1929 and the subsequent plummeting of coffee


prices.


In January 1932, Augustin Farabundo Marti, a founder of the Central American


Socialist party, led an uprising of peasants and Indians. The military


responded by systematically killing anyone who looked Indian or who supported


the uprising. In all, 30,000 people were killed. Marti was arrested and


executed by firing squad; his name is preserved in the FMLN (Frente Marti


Liberacion Nacional).


By the 1960s El Salvador’s failing economy and severe overpopulation drove


hundreds of thousands of Salvadorans to cross illegally into Honduras seeking


work. In 1969, allegations of Honduran mistreatment of Salvadoran immigrants


were raised just as a World Cup soccer match between the two countries was


being played. National rivalries and passions escalated to a ridiculous level


that resulted in El Salvador invading Honduran territory and bombing its


airports. The conflict lasted less than 100 hours, but relations between the


two neighbors were hostile for over a decade.


During the 1970s the population suffered from increased landlessness,


poverty, unemployment and overpopulation. Political parties became polarized


and fought for power largely through coups and electoral fraud. In 1972, the


military arrested and exiled the elected president and installed their own


candidate in power. Guerrilla activity increased, and the government


responded by unleashing ‘death squads’ who murdered, tortured or kidnapped


thousands of Salvadorans.


In 1979, a junta of military and civilians overthrew the president and


promised reforms. When these reforms were not met, opposition parties banded


together under the party name Federacion Democratico Revolucionario, of which


the FMLN was the largest group.

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The successful revolution in Nicaragua in 1979 encouraged many Salvadorans to


believe that armed struggle was the only way to secure reforms. When popular


archbishop Oscar Romero was assassinated saying mass in 1980, his death


sparked an armed insurrection.


FMLN guerrillas gained control of areas in the north and east of El Salvador


and blew up bridges, destroyed power lines and burned coffee plantations in a


bid to stifle the country’s economy. The Reagan Administration, unnerved by


the success of Nicaragua’s socialist revolution, donated huge amounts of


money to the Salvadoran government, and the military retaliated by decimating


villages, causing 300,000 citizens to flee the country.


In 1982, the extreme right ARENA party took power and death squads began


targeting trade unionists and agrarian reformers.


In April 1990, United Nations-mediated negotiations began between the


government and the FMLN, and finally, on 16 January 1992, a compromise was


signed and a ceasefire took effect. The FMLN became an opposition party, and


the government agreed to various reforms, including dismantling the death


squads and replacing them with a national civil police force. Land was to be


distributed to citizens and human rights violations to be investigated.


During the course of the 12-year war, an estimated 75,000 people were killed,


and the US government donated a staggering US$6 billion to the Salvadoran


government’s war effort, despite knowledge of atrocities carried out by the


military. In March 1994, ARENA member Calderon Sol was voted president, amid


allegations of electoral fraud.


While some of the reforms outlined in the peace accords have been implemented


(most notably the land-transfer program), many Salvadorans consider the


current situation to be no better now than it was before the civil war.


Unemployment, poverty, disgruntled ex-combatants and a proliferation of guns


in the country have led to high homicide rates – just one of the reasons why


approximately 20% of Salvadorans now live abroad.


In March 1997, the FMLN won elections in the cities of six of the 14


departments; it now governs a greater percentage of the population than


ARENA. Presidential elections are scheduled for 1999.


CULTURE


El Salvador is predominantly a Roman Catholic country. During the war the


government assumed that the Catholic Church supported communism because it


sympathized with the poor, and it targeted the Church for violence. Many fled


the religion either because they feared for their lives or because they were


unhappy with the Church’s affiliation with the opposition. Protestantism,


especially Evangelism, offered a welcome alternative. Other churches include


the Baptist and Pentecostal.


Spanish is the national language. Many men, mainly between the ages of 20 and


40, learned some English in the US during the war. Indigenous languages have


died out in daily use, but there is some academic interest in preserving the


Nahua language of the Pipils.


Most of the music on Salvadoran radio is standard pop fare from the US,


Mexico or other parts of Latin America, but there’s a small underground


movement of cancion popular (folk music), which draws its inspiration from


current events in El Salvador. Poetry is popular, and well-known writers


include Manlio Argueta and Francisco Rodriguez.


The village of La Palma has become famous for a school of art started by


Fernando Llort. His childlike, almost cartoony, images of mountain villages,


campesinos and Christ are painted in bright colors on objects ranging from


seeds to church walls. The town of Ilobasco is known for its ceramics, while


San Sebastian is recognized for its textile arts.


El Salvadorans chow down on a standard daily fare of casamiento, a mixture of


rice and beans. Another mainstay is pupusas, a cornmeal mass stuffed with


farmer’s cheese, refried beans or chicharron (fried pork fat). Licuados


(fruit drinks), coffee and gaseosas (soft drinks) are ubiquitous. Tic-Tack


and Torito are vodka-like spirits made from sugar cane and are not for those


who cherish their stomach lining.


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