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Euthanasia People Should Have The Right To

Euthanasia: People Should Have The Right To Choose Essay, Research Paper


Euthanasia: People Should Have the Right to Choose


There are many sides to the dilemma of whether or not euthanasia should


be carried out. There is the question of morality, the question of active


versus passive euthanasia and the question of when euthanasia should be put into


use. None of these questions are totally cut and dry. There seem to be more


gray areas within this issue than there are black and white. Yet when you look


at the problem on a personal level with the actual individuals involved, some of


those gray areas almost disappear. People are put on this earth to live. When


it gets to the point where the quality of a person’s life gets so bad that they


can no longer function in the world, there is no reason to force that person to


stay alive. Euthanasia is therefore a necessary evil for those whose practical


life is in effect over due to a terminal illness or otherwise life devastating


condition.


If a person is in unbearable pain and close to death or is in a


vegetable state and no longer able to function, their life is by all practical


means over. There is no reason to keep them alive. The only way to end their


physical life is by euthanasia. The question is whether to do this by way of


active euthanasia or passive euthanasia. Many are against active euthanasia


because in this case you actually kill the person rather than letting them die.


But both methods are used for the same end which is to end someone’s life


without further pain for the patient as well as for the family. The only choice


to make after this fact is established is which of these means better carries


out the end. James Rachels, a philosophy professor, says that, “if one simply


withholds treatment [in the way of passive euthanasia], it may take the patient


longer to die, and so he may suffer more than he would if more direct action


were taken and a lethal injection given.” (Rachels, p.111) This defeats the


purpose of euthanasia which is to end suffering. Therefore, in cases where


euthanasia is going to be carried out, active euthanasia is the better choice.


The problem with euthanasia then lies in defining the conditions under


which it would be carried out. Cases where depression or painful, though not


terminal, diseases are involved should not have the option of euthanasia. These


people can recover from their illnesses and go on to lead very fulfilling lives.


Clear cut cases would be those in which the patient has a te

rminal illness that


causes them incredible pain as they get closer to death. Euthanasia would end


the needless suffering and quicken the already inevitable death. There are also


the cases involving people in a vegetative state. Sometimes their bodies can


function on their own and live with the help of intravenous nourishment. Other


times they need countless machines to regulate their breathing as well as their


heart. In all of these cases the individual has lost the brain capacity to be


conscious and to think. Without our thoughts we would not truly be alive.


People in this condition can only cause pain to their loved ones. There is no


legitimate reason not to end their lives when their quality of life has already


deteriorated to almost nothing.


Cases in which a living will is concerned are legitimate since the


person involved has the right to dictate what happens to their bodies but they


are less clear cut. Take, for example, the case of a person who has specified


in their will not to take any extraordinary means by way of medicine in order to


save their life if a medical emergency were to come up. This person then has a


heart attack and dies because the doctors are not allowed to do anything to save


them. A heart attack is by no means a terminal illness. Many people who have


them survive with the help of today’s medical technology. Yet this person is


allowed to die because that is what they asked for. This is a form of passive


voluntary euthanasia. It is acceptable simply because it is voluntary and


legally bound to a living will.


Everyone has a different view on the acceptability of euthanasia. What


might seem legitimate to one person may be outrageous to another. Religion


plays a big part in this controversy and along with it, morals. Because


everyone has differing religions and morals, it would be near impossible to make


up a set of universal rules for the practice of euthanasia that would make


everyone happy. The only way to please everyone is to leave the rules in the


hands of the individual in question or, if they are physically unable to make


the disision, in the hands of their family. People should have the right to


live and the right to choose how they will die, if indeed they are terminally


ill or unable to function in life. If a person wants to end the suffering, they


should have that choice. After all, they are the ones who would be ultimately


affected by euthanasia. They are the only ones who would have to live, or die,


with their choice.

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