РефератыИностранный языкAbAbortion Essay Research Paper AbortionA MATTER OF

Abortion Essay Research Paper AbortionA MATTER OF

Abortion Essay, Research Paper


Abortion


A MATTER OF CHOICE


The topic of abortion is one of the most controversial of our times.


It has caused countless deaths and several violent confrontations between


the two separate parties of opinion. The fight between pro-life and


pro-choice supporters has been long and brutal. This is because, despite


what several people may believe, abortion is neither right nor wrong. It


is a matter of personal opinion. In this way, each side can say with


certainty that the other is wrong.


Therefore the question remains; should abortion be legal? Though


some may disagree on this point, the fact is that legalized abortion is


the only option that will protect the lives of American citizens. One


only needs to look into American history to see the results of prohibiting


abortions to women. The violence which occurs today because the of


pro-choice/pro-life conflicts is minimal in comparison to the thousands of


hopeless women who turned to the illegal abortions –either self-inflicted


or preformed by the backroom “professionals”– which resulted in


infection, massive blood loss, and death. It is better now that they have


a place to go where abortions can be performed cleanly and with minimal


risk. Legalization of abortion is the only choice no matter what side one


takes in the debate. Women will try to do what they think is necessary to


live as they wish, no matter what the risk. In order to live as she


chooses a woman may give up her freedom, her morals, her beliefs, her


family, or even her life.


Abortion has been around for thousands of years in every inhabited


corner of the globe. It has always been accepted as a means to prevent


the suffering of both woman and potential child. It has been practiced


widely in every society for many reasons including famine, war, poverty,


overpopulation, or simply because a woman felt she was not ready for a


child (Whitney 40). No one ever questioned a woman’s right to this


procedure. After all, who but God had the right to judge what a woman did


with her own body? This thought process lasted till the 1800’s. During


this era of change people began to turn their attention in a new


direction, the fetus. They began to protest abortion as cruel, inhumane,


and murderous. Filled with a new sense of purpose and the glory of a


fresh, righteous cause to uphold this new morality swept the countryside


enveloping everyone in its wake. Abortionists who were once revered and


depended upon were now scorned and threatened. Though abortions still


happened with regularity, they were kept silent and seen as a matter of


shame. “Over the next hundred years, public sentiment for the fetus


continued to rise until the inevitable happened in America during the


early 40’s; Abortion was made illegal.” (Cohen 17). There was much back


patting and congratulations among the pro-life supporters. And why not?


They had succeeded in saving the lives of the hundreds of innocent babies


who would have been senselessly slaughtered for the convenience of


selfish, ignorant, and irresponsible women. Because of this new law,


women would settle down and raise families or give these beautiful


children over into the hands of the hundreds of loving couples who were


just waiting for a baby to call their own. It seemed that the perfect law


had just been passed. Or had it?


It has been proven time and time again throughout history that the


human spirit will not allow prohibition. Something inside us feels the


need to strike out at that which restrains us and holds us from the life


we want. Just as prohibition of alcohol made a black market for liquor (a


virtual underworld was immediately erected to fulfill the new need for


abortions). Government, through regulation, had once again created a need


that would be fulfilled by the lawless. Most doctors, fearing


incarceration, refused to treat the women who so desperately wanted


abortions. Women, seeing no other solution to their problems, were often


desperate enough to turn to these “Back Room” clinics. These clinics were


located in poverty-ridden sections of the city and their conditions were


deplorable. The places themselves were layered in filth and disease.


Inexperienced butchers using dirty and crude equipment treated the girls.


As if these backroom clinics were not bad enough, there was an even more


appalling decision a woman might face. If a she were unable to pay the


exorbitant price for the illegal surgery, she would often perform the act


herself. “Knitting needles, coat hangers, antiseptic douches and poisons


were used most often” (Welton 123). “Emergency rooms primarily in the


more urban areas were reporting higher numbers of intractable bleeding to


the point of death. Pelvic inflammatory disease and other forms of life


threatening sepsis were on the rise. Self induced poisoning was another


complication.” (Boyer, 98). Partial abortions were also commonplace.


One thing most people do not think about is the fetus. If, as some say,


life and the sense of self begins at conception, how many atrocities have


been caused by the incompetence shown during this time? Some may wonder


what drove these women to such extremes just to have and abortion. Why


didn’t they just have the baby?


The answer lies in our most basic human instinct: to survive as best


we can. These women want to live their lives as they choose, not as it is


chosen that they live it. Being forced to bear a child could mean having


to support and give up dreams of a better life. Also they might be


pressured into a “shotgun wedding” to save their reputations. In the book


Back Rooms, by Ellen Messer, a woman named Liz, explains her reasons for


receiving an abortion. “People have said to me, ‘How can you be in favor


of abortion? If you’d had one, you wouldn’t have these beautiful


children.’ But I would have had them. It just would have been later when


I was better prepared to care for them. And maybe they would have a nicer


man for their father. I would have been more prepared and all our lives


would have been so much easier. Even though I love my children dearly, I


regret that I did not have an abortion when I was given the option. I


should never have let others influence my decision.” (29)


For other women, being forced to bear a child would mean placing it


into the system. It is commonly thought that every orphan is just


temporary. That there is a family out there just waiting for it with open


arms. The truth of the matter is that many families did not want children


unless they were white and healthy. Most of the others were either


shifted through the system until they were 18 or sent to live with foster


families who were sometimes uncaring or even abusive (187). Women were


aware of these realities and many refused to bring a child into the world


and have it live in such a manner. Also was the fact that many women


wanted to hide their present state from families or employers. They knew


that they could be disowned or fired for their “shameful state”. They


were desperate to keep their secrets, so desperate in fact that they were


willing to risk their lives. This was a risk they should not have had to


take. In the book Abortion: A Positive Decision, Mrs. Lunneborg states


that “The desire not to have a child is by far the best reason for an


abortion. There are enough unwanted children in the world already.” (18)


And so these women risked, and often lost, their lives in these illegal


abortions. If they were caught afterwards, they were charged with murder.


But is abortion murder?


Abortion is defined as “The induced termination of a pregnancy before


it is capable of survival as an individual” (Frohock 186). Considering


this definition, at the time of most abortions, the fetus is not an


individual. The definition is far too simplistic. One needs to take into


consideration the developmental stages of the fetal life span.


Most abortions occur soon after the confirmation of pregnancy,


(usually prior to 12 weeks gestation.) The first twelve weeks is known as


the first trimester or the embryonic phase. At this time the fetus is


about 3-3.5 inches long having a weight of 15-20 grams. The neurological


system is primitive at best, demonstrating only vague swimming motions


(Rosenblatt 37). The second trimester heralds a time of rapid growth. At


about 20 months the mother usually first perceives fetal movement. At 24


weeks the brain resembles that of a mature person. The fetal weight is


about 650 grams. (39) The third trimester is from 24 weeks to birth


(approximately 40 weeks.). At 26 weeks the nervous system begins to


regulate some body processes. (40)


“When making the conscious decision to terminate the life of the


fetus one must take into account the development of the fetus. One


approach might be that of assessing the neurological development. It is


only logical that the more complex the neurological system the more likely


you are to induce pain or end a sense of self if in fact that sense exists


prior to birth” (Frohock 28). In many ways it is similar to the decision


to pull the plug on a comatose person. Here, one must decide whether or


not to withdraw that which the person needs to survive. Yet the decision


to terminate is not considered murder but an act of the deepest humanity,


an opinion that contrasts greatly to the shame and animosity faced by an


aborted mother during the time of the mass anti-abortion sentiment. How


long would women suffer this mental anguish? (Haddok 132)


Based on this information, presented in the Roe vs. Wade case, the


Supreme Court ruled that a woman was allowed by the Constitution’s 14th


Amendment to receive an abortion before the first trimester. It now


appeared that the pro-choice advocates had won the political tug-o-war at


last. However, violence continues between the two groups as the animosity


and resentment has grown to new heights. Now, more than ever, research


articles are coming out about a woman’s right to privacy vs. a fetus’s


right to life. The law may have been passed, but the war goes on.


It is difficult to gain valid and subjective information on the


topic of abortion. This is because much of the research has been colored


by the personal beliefs of the group or individual that collects it. There


may not be an intentional or even conscious effort to skew the facts in


this manner but it happens none the less. A person writing a paper on the


tragic effect of abortion on society’s moral values may tend to twist the


real statistics slightly to better serve his or her purpose. Another


doing a paper on the same topic may use the previous one as a reference


point and exaggerate the information even more. One can see how, very


soon, the “facts” are no longer recognizable as truth. Another


metamorphosis may occur in the way the original research is collected. In


order to prove a certain point, a researcher may choose to collect


information in a very select genres of people instead of wide and random


test groups taken from many diverse areas. A pro-choice researcher may


poll a feminist rally while a pro-lifer may choose a Catholic


organization. Thus the information becomes so varied and conflicting that


the objective data gets lost in the muddle. It is a case of ignoring the


whole truth and focusing on the part of it which best suits a specific


person and their ideals. Unfortunately, because of this lapse, many


Americans are confused as to the reality of the situation and tend to


avoid it as we have a tendency to do with subjects we do not understand.


Others simply grab the information they like best and sling it at their


opponents in the matter. The other side looks at this information and


sees that it contrasts with their own. Thus they dismiss it as lies. It is


a vicious circle and it has caused many deaths and injuries on both sides


from riots, bombings, and fights. Carrie, a San Diego nurse in an abortion


clinic, tells us what it was like when the building was bombed by pro-life


supporters.


“At the initial explosion, I was knocked to the floor. A wave of


heat burst through the room followed closely by the fire. Burning papers


fell from my desk and caught on the leg of my scrubs. The pain was


unbelievable! I now know what hell must be like. I began to crawl to the


door when I heard a cry behind me. One of the young patients was running


down the hall with her gown on fire. I grabbed her and made her roll. Then


we got out… I suffered second and third degree burns on my legs and arms


and my lungs were filled with smoke and had to be flushed out. Still, I am


lucky to even be alive. Two of my best friends died in that bombing and


several of my co-workers. I can not help but think now, that it is a


bitter irony that the people who claim they are trying to save lives are


killing people to accomplish it.” (Interview with Carrie)


According to Jannet Lennelborg, “We must find an uncommon ground on


this issue.”(18). It is clear that these two groups will never join in


their ways of thinking. There is too much passion and conflict involved in


the debate. What we must do is find a compromise and “agree to disagree”


(18). If, just for a moment, we could just stop the finger pointing and


name calling, and just listen to what our so-called opponents have to say,


we may find that both sides have their points. Only then can we stop the


hatred and violence that has so ripped America in the last few decades.


In conclusion, my research leads me to believe that, while abortion


must be legal, a woman should also be provided with all the correct


information she needs to make a responsible and rational decision. I


believe that this is the only solution we can have which will conclude


this “private war” once and for all. The misinformation and violence


surrounding this issue has turned human against human for far too long.


Most of the negativity regarding the issue of abortion comes from the


religious rights who believe that the right to the life of the fetus


supercedes all else. Unfortunately there will always be a disparity


between logic and religion.


~Boyer, Mark. Abortion: The Straight Facts. Boston: Houghton Mifflan,


1992.


~Cohen, Marshall. The Rights and Wrongs of Abortion. New Jersey:


Princeton Press, 1978.


~Frohock, Fred. Abortion. Connecticut: Greenwood Press, 1989.


~Haddock, Martha. Abortion Today. New York: Doubleday, 1992.


~Interview- Interview with a former San Diego abortion clinic nurse who


was present when it was bombed in 1985.


~Lunneborg, Patricia. Abortion: A Positive Decision. New York: Bergin


& Garvey, 1992.


~Messer, Ellen. Back Rooms. New York: St. Martin’s press, 1989.


~Rosenblatt, Rodger. Life Itself. New York: Random House, 1993.


~Welton, K.B. Abortion…Is Not A Sin. California: Pandit Press, 1989.


191-95.


~Whitney, Catherine. Whose Life? New York: William Morrow and Co.,


1992

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