РефератыИностранный языкThThe Spanish Debate On The Americas Essay

The Spanish Debate On The Americas Essay

, Research Paper


Juan Ginés de Sepulveda, Bartolomé de las Casas, and


Francisco de Vitoria arguments pertaining to the settlement and


colonization of the native people of America, while presented in


different manors, are all the same. All three Spaniards believed


that the barbarians had to accept the rule of the Spanish because


the Spanish were mentally superior, and divine and natural laws


gave the Spanish the right to conquer and enslave the native


people of America.


The foundation for Spanish conquests was their


interpretation of the bible. Ironically, it was the teachings of


the bible they were all trying to bring to the newly found


infidels. Sepulveda stated that the Spanish conquests were


sanctioned in divine law itself, for it was written in the Book


of Proverbs that "’He who is stupid will serve the wise man.’"


In propositions one and two, Bartolomé de las Casas stated that


he believed that Jesus Christ had the authority and the power of


God himself over all men in the world, especially those who had


never heard the tidings of Christ nor of His faith. Las Casas


also stated in his second proposition that St. Peter and his


successors(that being missionaries located in the New World) had


the duty by the injunctions of God to teach the gospel and faith


of Jesus Christ to all men throughout the world. What is


interesting is that Las Casas thought that it was "unlikely that


anyone [would] resist the preaching of the gospel and the


Christian doctrine…" While being a bishop and a Dominican


missionary in the New World, he had the task of spreading the


holy faith, expanding the area covered by the teachings of the


universal Church(that being the Christian religion), and the


improvement of the natives’ souls as his ultimate goal. As


stated in proposition ten however, the Indians sovereignty and


dignity and royal pre-eminence should not, in his belief


disappear either in fact or in right. "The only exceptions are


those infidels who maliciously obstruct the preaching of the


gospel… ." In proposition eleven though, he continues by


contradicting himself by saying that "He who persistently defends


it[that being the preaching of the missionaries] will fall into


formal heresy." Sepulveda also thought that if infidels


rejected the rule of Christianity, it could be imposed upon them


by force of arms. Sepulveda’s justification for the use of force


was, after all, justified according to natural law, and that just


and natural noble people should rule over men who are not


"superior". War against the barbarians, according to Sepulveda,


was justified because of their paganism and also because of their


abominable licentiousness. Sepulveda and Las Casas both thought


that under no circumstances should the Indians be governed under


their own rules. The Spaniards took the initiative by


establishing several municipalities, which where governed by


local nobles. The single fact alone that "no one individual owns


anything,…&qu

ot; was enough for the Spaniards to establish a formal


overseas administration for the infidels. Las Casas states "[we]


are obliged by divine law to establish a government and


administration over the native peoples of the Indies…"


Sepulveda thought that those who were ‘dim-witted’ and mentally


lazy, although they may be physically strong are by nature


slaves, therefore they should serve and be lead by humane


(superior)and cultured men. The fact that the Spaniards assumed


that the natives were slaves(inferior) by nature is absolutely


amazing. Francisco de Vitoria also thought that they were


incapable of self-government and their weak minds left no choice


but for them to be governed by those who had more knowledge,


namely, the Spanish nobles. "The aborigines in question seem to


be slaves by nature because of their incapability of self


government… …[therefore] it is permissible to seize their


patrimony and enslave them…"


According to Juan Ginés de Sepulveda the "perfect should


command and rule over the imperfect, the excellent over its


opposite…" The Spaniards justified their conquests by arguing


that they conquered and enslaved only those people who were


unwilling to admit to Christian missionaries and therefore were


rejecting divine law. As Sepulveda contemplated, the more


perfect directs and dominates, and the less perfect obeys their


commands. He stated that all of this derived from divine and


natural law, both of which demanded that the perfect and most


powerful rule over the imperfect and the weaker. He thought,


along with several other people of the times, that it was just


and only right to conform with the dictates of natural law,


barbarians had no other course but to submit to the rule of the


more cultured and humane princes and nations. The princes and


nations of Spain held the beliefs that virtues and practical


wisdom could destroy the barbarism of their nature and in turn


educate the ‘inferior’ people to a more humane and virtuous life.


"The Spanish Right of Conquest" gave them the ‘right’ to acquire


slaves.


Sepulveda saw the infidels as people ‘for the taking’, and


that they should be made to submit to the Spanish rule, and by


force if necessary. The Dominicans, however, on the ‘outside’,


preached that the infidels should "be preached peacefully, with


love,… …and affection,…" However, Las Casas does say


that the infidels could "be punished by any judge… …[if they]


obstruct the preaching of the gospel and who refuse to desist


after they have been sufficiently warned" It is clear then


that Las Casas and Vitoria were not true ‘friends of the


Indians.’ Both the Dominicans and Sepulveda were intent on


achieving any gain possible for their country and themselves, and


they didn’t truly care what happened to the natives of America.


Their achievements of converting the infidels further proved and


backed that their justifications for imposing Christianity upon


the natives was good, and just.


34b

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