Arseniev

’s Revelation Of Life Eternal Essay, Research Paper


A Review of Revelation of Life Eternal Nicholas Arseniev was a professor of New


Testament and Apologetics at St. Vladimir?s He wrote over 174 articles and


books and died in 1977. His Revelation of Life Eternal is described as ?an


introduction to the Christian message.? It pulls together many different


mystic perceptions and beliefs, and it is an excellent entry into the diverse


world of Christian Mysticism. The introduction quickly pulls the reader in by


asking several basic questions about why religion even exists at all. These


questions are first answered with broad answers, then Arseniev focuses on why


Christian Mysticism is the answer to these questions: ?We have to believe in


God, because this is Truth–life-giving Truth His Reality is something very


earnest, very real: it is the only true Reality And He has to meet us, or rather


we have to meet Him, for He meets us at every step? (8). This book is


especially valuable to those of us who have little or no knowledge of Christian


mysticism. It is broken into two parts, and each part is divided into chapters.


Many of the chapters follow the pattern of the introduction by asking a broad


question first, then defining it within the terms of the beliefs of the mystics.


Basic Biblical stories are reviewed through easily comprehended but not


patronizing language, allowing the reader to learn the background information


for the beliefs of Christian Mysticism. The many sources consulted for the


information shared in this book allows the reader to have some faith in what is


being read. Many saints, religious books, and scholars are quoted, thus


supporting the theories posed. The first chapter ?Principles of Religious


Cognition? explains why religion is indeed necessary and why humans are


naturally drawn to question things that religion alone can answer. From proving


this basic need for religion, Arseniev has a platform to prove his personal


religious beliefs–those of Christian Mysticism. A few

chapters later some of


the problems in early and false religions are explored. As each different issue


is dismantled, he is able to set up the premise of Christian Mysticism, which


has lasted for hundreds of years–contrasting this with religions that have


fallen. Plato is explored, thus pulling in platonic and neoplatonic beliefs,


which have become integral part of contemporary mysticism and influenced many of


the sources with which Arseniev refers. Christ?s importance is explored in


chapters about the Transfiguration, Resurrection, and Atonement–three of the


basic supporting factors within Christian Mysticism. The book is wrapped up with


chapters about the importance of God?s humility and love, most importantly


God?s ultimate love for us. I enjoyed this book for many reasons. The language


is easy to understand, but it is beautiful and descriptive at the same time. I


had little knowledge of Christian Mysticism before reading this book, so I found


it to be an excellent introduction. As I read each chapter, the questions posed


persuaded me to continue reading, because I became very interested in the


answers to the questions. The questions were answered using reputable sources


and answers that appealed to common sense and experience. I was actually


surprised by how interested I became in the Orthodox church. This book appealed


to the knowledge I already had of different religious beliefs, thus pointing out


that Mysticism indeed could affect my life directly and keeping my interest high


I would highly recommend this book to anyone who is interested in the Orthodox


church but has little past experience with it. Nicholas Arseniev?s book


Revelation of Life Eternal is an excellent introduction to the basic beliefs


within Christian Mysticism. It gives the beliefs and the history of religion in


general before focusing on the development of Christian Mysticism. It is an


excellent source of information on Christian Mysticism for anyone who has little


or know knowledge of the subject beforehand.

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