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King Arthur 2 Essay Research Paper Tales

King Arthur 2 Essay, Research Paper


Tales Of King Arthur


Since the romanticizing of the Arthurian legends by Geoffery of


Monmouth, the historian, during the twelfth century, the legendary ‘king


of England’ has been the source of inspiration for kings, poets, artists


and dreamers alike. The most famous work is probably Sir Thomas Malory’s


Le Morte d’Arthur, completed around 1470, and published in many abridged


and complete versions. Malory’s work contains in one the legend that had


been continually added to over the years by many different writers who


introduced such elements as Sir Galahad, and the ill-fated love affair


between Lancelot and Guinevere. Geoffery of Monmouth had been the first


to put the legends surrounding Arthur into literary form in his History


of the Kings of Britain. He described Arthur’s genealogy as the son of


Uther Pendragon and Igerna, or Igraine, wife of the Duke of Cornwall,


and brought in Merlin the magician, who disguised Arthur as the Duke in


order to romance Igerna at Tintagel Castle while the real Duke was away.


Geoffery also introduced Arthur’s famed court (placed at


Caerleon-on-Usk) and his final battle and defeat at the hands of Modred,


his treacherous nephew.


Artos Of The Celts


It is almost certain that Arthur did exist, although it is unlikely he


was a king. He is more likely to have been a warrior and Celtic cavalry


leader. The Saxon invaders, who were unmounted, would have been at a


considerable disadvantage against the speed with which the Celtic


company were able to move around the country, which would make possible


the dozen victories up and down the country that have been attributed to


the shadowy figure of Arthur. Around the fifth century, a resistance


movement against Britain’s invaders, including Saxons and Angles from


the continent, Picts from the North, and Irish from the West, was being


led which maintained a British hold on the South and West. Around this


time, a man named Artos was beginning to be written of as a powerful


soldier who united the leaders of the small British kingdoms against the


invading armies. It seems likely that he was a noble Celt. The first


mention of his victory in battle was written down around 600 AD, in a


set of church annals called the Annales Cambriae. He must have been a


glimmer of hope to the Britons, and it is not surprising that he might


have been thought of as a king.


Guinevere And The Court At Camelot


In the earliest tales of Arthur, there is no mention of his queen,


Guinevere; she was introduced by later writers, possibly to illustrate


how the dream world of Camelot fell from grace. When Guinevere first


appears in early Welsh stories, she is the daughter of a giant, but


later she becomes the daughter of King Leodegrance of the West Country.


In her original Welsh form of Gwenhwyfar, she was an folk figure before


being connected to Arthur, and may originally have been a lesser


goddess.


Geoffery located Camelot at the very real Roman town of Caerleon in


South Wales; Malory placed it at Winchester, which was the headquarters


of the kings of Wessex and remained a royal seat after the Norman


invasion. Other stories place it near Arthur’s supposed birthplace at


Tintagel. Cadbury Castle in Somerset has been named as another possible


location of Camelot, which has been revealed during excavations to have


been occupied during the time of Arthur and to have been the


headquarters of a leader, if not a king. The real Arthur may have been


buried at Glastonbury Abbey, which lays around twelve miles north-west


of the castle. It is said to have been a secret burial, so the news of


his death would not raise Saxon morale; the mystery may have given rise


to the rumors that he still lived on. In 1190, the monks of Glastonbury


Abbey reported that they had dug up a coffin made from a hollow log, and


a lead cross inscribed with the name of Arthur, or Artos. Within were a


man’s bones, and a woman’s skeleton and mass of yellow hair found in the


same grave were said to belong to his queen, Guinevere.


The Knights Of The Round Table


The legend says that King Arthur chose the round table to ensure that no


one knight would have obvious authority over another. An earlier


addition to the story adds that the original table was part of


Guinevere’s dowry when she was married to Arthur. The Great Hall at


Winchester castle actually contains a round table, this one constructed


around the fourteenth century, and thought to have been built for


Arthurian tournaments held by King Edward III. The first mention of the


Round Table in literature are found in the writings of the poet Robert


Wace in 1155, but h

e refers to it as famous, and it seems to assume that


the readers would already know of that part of the story. So the actual


years in which the Round Table was introduced are unsure.


Arthur created the Order of the Round Table; an order of knights whose


vows were to live nobly and fight valiantly. King Edward III was so


inspired by the tales that he founded the Order of the Garter from a


wish to revive the loyalty, bravery and comradeship of the Round Table.


The tales of Arthur’s individual knights were added somewhat later that


the element of the Round Table itself. His most famous and loyal knight,


Lancelot, who would eventually betray him by the conducting of an


illicit affair with Guinevere, is not mentioned in any part of the


Celtic material. He is first found as the central hero in the French


Vulgate Cycle, written between 1215 and 1230. Sir Thomas Malory went to


the last three parts of this to find the material for his own work;


Lancelot which follows the knight’s lone adventures, the Queste del


Saint Graal, and the Mort Artu from which he took the romance of


Lancelot and Guinevere and how it brought the downfall of Arthur and


Camelot.


Tristram also enters Malory’s saga from much the same source, another


French collection of tales again from around 1230, called the Prose


Tristan. From here also comes the romance of Lancelot and Elaine of


Corbin, daughter of King Pelles, which resulted in the birth of the


perfect knight, Galahad. It was Galahad who was to succeed in what his


father had failed in persuing, the mystical Holy Grail. Malory draws


again from the French work for the other Elaine, Elaine le Blank, the


maid of Astolat, who died for love of Lancelot after finding he was


willing to be no more than her friend. Tennyson made her sad tale one of


his Arthurian poems, and his other work, The Lady Of Shallot, is also


based upon Elaine, who requested that after her death, her family place


her body in a barge and float it down the river, with a letter in her


hand to tell Lancelot and the royal court of the reason for her death.


The Faerie Queene


Morgan le Fay may be the figure present in the Arthurian saga with the


oldest history. The earliest form of her name is found as the Morrigan,


an Irish goddess of war appearing to heroes on the battlefields. As


Morgan, she is a goddess of healing in the early literature, who rules


over the magical island of Avalon, which seems then to be an afterworld


and place of rebirth. Geoffery of Monmouth made her an enchantress, one


of the ladies who took Arthur away to be healed after his final battle


at Camlan. Malory made her Arthur’s half-sister, one of the three


daughters of Igerna by her first husband the Duke of Cornwall, and the


mother of Modred, Arthur’s son, fathered in an incestuous affair. From


almost her first entrance, she is a dark figure bent on the ruin of


Arthur. Strangely, her last appearance is one of the three queens who,


with Nimue, the Lady of the Lake, Arthur’s good fairy, bears him away to


Avalon.


Out Of Life And Into Legend


The mysterious Isle of Avalon emerged as a legend of it’s own in early


Celtic writings. It was again Geoffery of Monmouth who first drew it’s


name into prominence again by merging it into the Arthurian story. The


most popular location of Avalon has been at Glastonbury in Somerset;


years previously, the hills in the center there were made an island by


the sea flow of the sea into the flat land, and the marshes still exist.


The flooding was later brought under control, and by the time of the


late fourteenth century poem, Le Morte Arthur, Avalon was referred to as


a vale.


According to the legend, Arthur’s nephew or son, Modred, used the


exposed affair of Lancelot and Guinevere to begin civil war, and Arthur


himself was seriously wounded at the battle of Camlan. He was carried


away to Avalon to have his wounds tended. Here can be seen the strongest


remaining influence of the other, older story that became confused with


the legend of Arthur; that of a Celtic god who was said to lay sleeping


in a cave on a remote Western Island. This god had once ruled over a


peaceful and happy kingdom, but had been overthrown. One day he would


rise again and return to rule. There are stories of this ilk that


explicitly name Arthur, such as the Wizard of Alderley edge, in which


Merlin the magician guards Arthur and his knights, who lay sleeping in a


cavern there until England once again needs them. Malory writes that


after Arthur sailed for Avalon, he died, and was buried in some other


place – but that over his grave is written the words, Here lays Arthur:


the once and future king.


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