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Female Circumcision Essay Research Paper Female circumcision

Female Circumcision Essay, Research Paper


Female circumcision, better known as Female Genital Mutilation (FGM), is an ugly


monster finally rearing its head from out of the depths of time. It can attack a


girl at any age, with a little prompting from her society, and the aid of an


unsuspecting human wielding a knife. Usually, it is performed from a few days


after birth to puberty, but in some regions, the torture can be put off until


just before marriage or the seventh month of pregnancy (Samad, 52). Women that


have gone beyond the primary level of education are much less likely to fall


victim to the tradition ("Men’s…", 34). The average victim is


illiterate and living in a poverty-stricken community where people face hunger,


bad health, over-working, and unclean water ("Female…", 1714). This,


however, is not always the case. As one can see in the following story of Soraya


Mire, social classes create no real barriers. Soraya Mire, a 13-year-old from


Mogadishu, Somolia, never knew what would happen to her the day her mother


called her out of her room to go buy her some gifts. When asked why, her mother


replied, "I just want to show you how much I love you." As Soraya got


into the car, she wondered where the armed guards were. Being the daughter of a


Somolian general, she was always escorted by guards. Despite her mother’s


promise of gifts, they did not stop at a store, but at a doctor’s home.


"This is your special day," Soraya’s mother said. "Now you are to


become a woman, an important woman." She was ushered into the house and


strapped down to an operating table. A local anesthetic was given but it barely


blunted the pain as the doctor performed the circumcision. Soraya was sent home


an hour later. Soraya broke from her culture’s confining bonds at the age of 18


by running away from an abusive arranged marriage. -2- In Switzerland, she was


put in a hospital emergency room with severe menstrual cramps because of the


operation. Seven months later, the doctor performed reconstructive surgery on


her. Now in the U.S., Soraya is a leading spokeswoman against FGM (Bell, 58). In


addition to being active in the fight against FGM, she is an American filmmaker.


She has come a long way. Being well educated about the facts of FGM also brings


to light the ugly truth. "It is happening on American soil," insists


Soraya. Mutilations are occurring every day among innigrants and refugees in the


U.S. (Brownlee, 57). Immigrants have also brought the horrifying practice to


Europe, Australia, and Canada (McCarthy, 14). Normally, it is practiced in North


and Central Africa ("Men’s…", 34), the Middle East, and Muslim


populations of Indonesia and Malaysia ("Female…", 1714). Although it


seems to have taken root in Muslim and African Christian religions, there is no


Koranic or Biblical backing for FGM ("Men’s…", 34). Many times


female circumcision is treated as a religion in itself. It can be a sacred


ritual meant to be kept secret forever. As a woman told poet Mariama Barrie,


"You are about to enter Society {sic}, and you must never reveal the ritual


that is about to take place." (Barrie, 54). The ritualistic version of FGM


is much more barbaric than the sterile doctor’s world that Soraya Mire passed


through. Mariama Barrie had to endure the most severe form of FGM at the tender


age of ten. Mariama’s torture is known as infibulation. There is also excision


and sunna. Infibulation consists of the removal of the entire clitoris, the


whole of the labia minora and up to 2/3 of the labia majora. The sides of the


vulva are sewn or held to

gether by long thorns. A small opening the size of the


tip of a matchstick is left for the -3- passage of menstrual blood and urine.


Excision is a clitoridectomy and sometimes the removal of the labia minora;


Sunna is the only type that can truthfully be called circumcision. It is a


subtotal clitoridectomy ("Female…", 1714). To put this in


perspective, infibulation would be like cutting off a man’s penis completely,


cutting the testicles to the groin, and making a hole in them to have the semen


siphoned out (McCarthy, 14). But still, it can get worse. The instruments that


can be used to perform the operation are usually crude and dirty. They can


include kitchen knives, razor blades, scissors, broken glass, and in some


regions, the teeth of the midwife. Because of this, there are many dangers


threatening the victim. The most immediate danger is exsanguination: there is no


record of how many girls bleed to death because of this operation


("Female…", 1715). Other physical consequences include infection,


gangrene, abscesses, infertility, painful sex, difficulty in childbirth, and


possibly death ("Men’s…", 34). No matter how much we learn, the pain


will still be the same as when the first female circumcision was performed in


the fifth century, B.C. (McCarthy, 14). The number of women affected by this has


risen steadily since then. The average per year is now 2 million (McCarthy, 15),


and it is their "female friends, mothers, and grandmothers who urge them to


lie back and think of traditional culture" ("Men’s…", 34). The


reason women are promoting this practice is because "circumcisions are


often carried out by select older women, whose profession provides them with a


degree of public esteem rarely enjoyed by women in male-dominated


societies" (Brownlee, 58). A better, but still not logical reason for women


to promote FGM is life. Soraya Mire remarks, "[It] is proof of your -4-


virginity, and men only want to marry virgins. A Sudanese woman without a


husband is not only an outcast, she is likely to die of starvation because she


has no way to make a living on her own." (Bell, 59) Many cultures support


female circumcision because of ancient native beliefs. For example, some believe


that bodies are bisexual at birth. To enter adulthood, girls "must be


relieved of their male part, the clitoris" (Brownlee, 58). Others believe


that the clitoris contains poison or will eventually grow to the size of a man’s


penis ("Female…", 1716). However, the tide is turning. Men, who


probably created FGM for their benefit, are turning against it. Most men found


out that prostitutes are more fun if the woman isn’t in pain. It’s not the best


reason, but it’s better than none at all ("Men’s…", 34) This has


been a tragic and horrifying story to tell. It made me sick to my stomach to do


this research and I am sorry I had to tell this story but someone had to.


Barrie, Mariama L. "Wounds that never heal." Essence, Mar. 1996:


54. Bell, Alison. "Worldwide women’s watch." TEEN, June 1996: 58-59.


Brownlee, Shannon and Jennifer Seter. "In the name of ritual." U.S.


News and World Report, Feb. 7, 1994: 56-58. "Female genital


mutilation." JAMA: The Journal of the American Medical Association, Dec. 6,


1995: 1714-1716. "FGM: A universal issue." Humanist, Sep. 1996: 46.


McCarthy, Sheryl. "Fleeing mutilation, fighting for asylum." Ms., July


1996: 12-16. "Men’s traditional culture." Economist, Aug. 10, 1996:


34. Samad, Asha. "Afterword." Natural History, Aug. 1996: 52-53.

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