Yevtushenko

’s Babi Yar Essay, Research Paper


Babi Yar, a poem written by Yevgeny Yevtushenko, tells the story


of the Nazi invasion into a small part of Russia, in which, throughout


the duration of World War II, over one-hundred thousand Jews, Gypsies


and Russian POW’s were brutally murdered. However, what is unique


about this particular perspective is that the narrator is not a Jew,


but a mere observer who is aghast at the atrocities that took place


during the Holocaust. It is through allusions, as well as other


literary devices, that Yevtushenko elucidates caustically the


absurdities of the hatred that caused the Holocaust, in addition to


the narrator’s identification with the Jews and their history of


oppression.


Perhaps, the most effective literary device used in “Babi Yar” is


the allusion. The first clear allusion seen in the poem is the one


concerning Egypt(line 6). This reference harks back to the Jews’


enslavement in Egypt before they become a nation. In line 7, the


narrator makes reference to how so many Jews perished on the cross.


The reason for these initial allusions in the first section is clear.


Yevtushenko is establishing the history of the Jewish people, being


one of oppression, prejudice, and innocent victims. The next illusion


in the poem is a reference to the Dreyfus Affair, a more modern


display of irrational and avid anti-Semitism. It is in the Dreyfus


affair that an innocent man is accused of espionage and is sent to


jail for more than ten years, notwithstanding an overwhelming amount


of evidence pointing to his innocence, simply because he is a Jew.


Yevtushenko uses these allusions to lead up to his referral to a


boy in Bielostok who is murdered by the Russian common-folk. Clearly,


The narrator is teaching a lesson with a dual message. Firstly, he is


informing the reader of the horrors that took place in Russia during


the Holocaust. Perhaps even more of a travesty, however, is the fact


that humankind has not learned from the past in light of the fact that


this “episode” is merely one link in a long chain of terrors.


Yevtushenko goes on to allude to Anne Frank, a young Jewish


teenager who left behind a diary of her thoughts and dreams,


and how the Nazis strip her of any potential future she has when she


is murdered in the death camps. Clearly, the allusion creates images


in the mind of the reader that mere descriptions via the use of words


could not.


Another effective literary device used in the poem is the first


person narrative in which the narrator identifies with those victims


which he describes. This is seen in the case where the narrator says


“I am Dreyfus”, or “Anne Frank, I am she.” The narrator does not claim

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to understand what the feelings and thoughts of these people are, but


rather, he is acknowledging the fact that they are feeling, “detested


and denounced” and that unlike the rest of the world who turned its


head, or the Russians who actually abetted such heinous crimes, this


gentile narrator can not empathize, but does sympathize with his


Jewish “brethren.”


Another extremely powerful device used by Yevtushenko is the


detail of description and imagery used to describe events and


feelings that are in both those whom he identifies with, as well as


himself. “I bear the red mark of nails”(line 8) seems to include


much of the suffering that the Jews have to endure. The statement is


almost one of a reverse crucifixion in which the Jews are crucified


and now have to suffer with false accusations, blood libels, and


Pogroms for the duration of time. The poet describes very clearly the


contempt most people have for the Jewish people and how many of these


people aided in the barbarity . In line 13, for example, the poet


speaks of “shrieking ladies in fine ruffled gowns” who “brandish their


umbrellas in my face.” In addition, Yevtushenko also depicts


explicitly how the “tavern masters celebrate” at the sight of “(a


Jewish boy’s)blood spurt and spread over the floor.”


The contrast of age in “Babi Yar” is also quite effective. In the


last three sections, the reader finds out that the narrator is


remembering the past, mourning those who have perished. This gives the


reader the perspective of one who speaks of the tragedy as though he


is removed from it, as well as the view of one who is part of that


history of horror in which all must remember, memorialize, learn from,


and never forget.


Clearly, “Babi Yar” is a poem about the tragedy of the Holocaust


and how its effects and teachings transcend race, religion, color, and


sex, and involves the whole of the human race. Yevtushenko depicts


powerfully the tragedy of the absurdity of the long based ill founded


hatred that many people feel towards the Jewish people as a whole. In


addition, the narrator speaks to each reader as if he is a Jew, not in


the sense of having gone through the experience, but rather in the


sense of being a part of the remembering process, part of the humane


society which feels a moral obligation to recognize what took place


and to learn from that experience, lest humanity be condemned to


repeat the unthinkable. Perhaps, it is most appropriate that


Yevtushenko concludes the poem with the ironic charge of saying that


only when all of the anti-Semitic and hate based people are hated and


“spit on”, can the narrator truly be a “Russian”, the standard for


true humanity.

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