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Alighieri Dante The Divine Comedy Essay Research

Alighieri, Dante The Divine Comedy Essay, Research Paper


“The Divine Comedy” is an epic poem brimming


with information and eloquent literary devices. (The word “comedy” is used


here in its classical sense – to denote a story which begins in suspense


and ends well.) The lengthy work combines Dante’s vast knowledge of classical


Latin writers (Virgil, Ovid, Cicero, Seneca … ) and Greek philosophers


(Plato and Aristotle) with his readings from the religious and theological


classics of Catholicism (Augustine, Thomas Acquinas … ).


Some awareness of medieval symbolism and


imagery can greatly enrich the modern reader’s understanding and enjoyment


of Dante’s personal, visionary odyssey through the realms of the dead.


For example, the significance of certain numbers figures importantly in


both the structure of the work and the geography of tile netherworld. Tile


number three symbolizes the trinity; the “perfect” number, ten, was obtained


by multiplying three times three, and adding one (which represented the


unity of God). Furthermore, Dante’s work is divided into three canticles


(the Inferno, Purgatory and Paradise) and each canticle is then divided


into thirty-three cantos. These, added to the book’s general introductory


canto, make for a grand total of one hundred, or, the square of ten. The


poem’s rhyme scheme, which Dante invented, is known as “terza rima” (third


rhyme), where rhymed lines are grouped in interlocking sets of three (aba,


bcb, cdc, etc.)


In addition to this obsession with numbers,


the reader should also fathom the notion of ancient courtly love. Most


poetry of Dante’s age was written in praise of a woman whom the poet had


chosen as an ideal, b

ut with whom he was not intimate nor even necessarily


personally acquainted; a pure love, an unattainable inspiration. Dante


had met Beatrice Portinari at least twice, but had no intention of developing


a relationship with her. She was married, as was he. “If it pleases God,”


Dante had written in the third person, “he will write of Beatrice, that


which has never yet been said of mortal woman.” This, in fact, Dante does


in The Divine Comedy, placing his lady in the highest realms of Paradise.


Almost as much as he loved Beatrice, Dante


loved Italy; and one of his greatest beliefs was the equal importance of


the Church and the State. He became disgusted with the corruption of the


Church by politics during his lifetime. In fact, it was while he was in


political exile from Florence that he wrote this masterpiece, its complete


title being “The Comedy of Dante Alighieri, Florentine by Citizenship,


Not by Morals.”


Dante also believed in matching writing


style with the material being treated. Thus, in Hell, the language is faced


with common, sometimes revolting phrasing. Then, in Paradise the speech


turns much more ethereal and lofty. (Curiously, Hell was and remains -


the most popular of the three books.)


By using common expressions and the language


of his native Tuscan dialect rather than the traditional Church Latin,


Dante created a revolutionary work. His comedy, rich as it was in multilayered


medieval allegory, set fire to the then radically modern idea that literature


- works meant primarily to be read rather than retold or enacted could


be made both accessible and popular. So highly regarded was this comedy


that it earned the eventual title of “Divine.”

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